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If you've got any conscience at all,

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no matter how secure your faith

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and confidence in Christ might be,

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if you've got any conscience at all,

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forgiven as you might be,

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but any conscience whatsoever

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concerning the sin you've had in your life

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and you know it's time to stand before...

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what untold comfort

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if there you stand

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and Christ shows you that wound

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and you see your name written there.

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My name is written,

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the songwriter says.

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To see your name written there.

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Whatever happens in that judgment,

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my name is written in the very wounds

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bore by the Judge Himself.

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Brethren, let's pray.

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Lord, what would we be 
able to say in that day?

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Knowing all the sin that 
we could even remember,

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let alone that which at least 
now escapes our mind.

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We know that that day we'll love grace

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as we've never loved it before -

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the grace of God that came to us

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and offered us such a great salvation

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as what we find revealed

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and even that we'll look at today.

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Lord, my desire, help us to know

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how great this salvation is.

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My desire would be that others

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that don't know anything about it -

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they don't rest in Christ now;

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they haven't seen the greatness of this -

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Lord, I pray, reveal the 
wonders of Your Word.

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I want to pray for our 
brethren down in Laredo.

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May the grace of God fall upon them.

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May great grace be upon 
our brethren there.

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We can see their faces.

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Brothers and sisters that we love

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and we just pray,

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I don't know if they're meeting 
in their new place today,

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but I pray, Father, be with them.

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Help them.

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Build that church down there.

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Our brethren in Corpus - we can see

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those brothers and sisters 
before our eyes as well.

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We ask You, Lord,

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oh, may Christ be great there.

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We ask that.

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Our brethren that labor,

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John and Judy and the girls,

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I pray, Father,

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I pray that Your hand is on them for good,

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leading them, steering them,

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showing them where they should go,

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what they should do, 
when they should do it.

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Lord, we pray, give us an orphanage there.

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May it teem with young men and women

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being exposed to the Gospel;

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being exposed to the light of the truth.

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We pray, Lord, that You would grant us

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a harvest in that place.

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For the (unintelligible), as 
they labor down there

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without the Ritchie's with them,

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we ask You to protect them. Be with them.

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Give them wisdom.

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Lead them. Use them.

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Lord, Trevor and Teresa as they labor

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over there in Indonesia, I pray for them.

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Oh Lord, be kind to the 
(unintelligible) people.

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Cannibal society as it is,

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we pray that they would 
one day be with us,

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many of them,

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bowed down before the throne of Christ.

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Lord, we pray for our 
brethren here in this city

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that meet in other places,

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God, help us. God, be with us.

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God, allow us all to be 
light here in San Antonio.

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We pray, Lord, light. Make us light.

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I just pray, Lord, make Your salvation

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great in the eyes of Your people.

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In Christ's name I pray, Amen.

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Okay.

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Hebrews.

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If you would, turn in your Bibles

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to chapter 2.

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Just right here at the beginning.

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I want to do something really basic,

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really fundamental,

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very simple.

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I'm not going to lose you 
with profoundness at all.

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Hebrews 2:1.

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You just follow with me here.

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"Therefore, we must pay 
much closer attention

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to what we have heard

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lest we drift away from it."

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Now, this isn't rocket science, folks.

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"...Lest we drift away from it."

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What is the "it" that we don't 
want to drift away from?

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What's the "it" at the end of the verse?

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"...Lest we drift away from it."

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I mean, just based on this verse alone,

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what is it? What is "it"?

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What we have heard.

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Who said salvation?

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But you didn't get that from this verse.

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This verse right here -

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the "it" is what we have heard.

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You all see that, right?

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It's real basic.

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You know, you may have 
different translations,

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but basically see the same thing.

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But what have we heard?

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What is the writer of Hebrews

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assuming has been delivered to our ears?

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Somebody said the Gospel.

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Craig said the Gospel.

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And I would say that's absolutely right.

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And I would say that we can deduce that.

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We don't have to just guess.

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We can come to that conclusion.

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Let's just read further. Hebrews 2:2.

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"For..." That's like saying "because."

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He's going to extend this argument.

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The "for" tells us he's talking 
about the same thing.

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He's not changing subject matter on us.

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"For since the message declared by angels

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proved to be reliable,

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and every transgression or 
disobedience received

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a just retribution,

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how shall we escape..."

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Just retribution is what he has in mind.

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"How shall we escape 
(that just retribution)

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if we neglect such a great salvation?"

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His assumption here is,

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clearly, what we have heard

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is the message of a great salvation.

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That's therefore what we need to pay

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more closer attention to

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and what we don't want to neglect.

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And if those that heard this word

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that was delivered by angels -

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the old covenant, that which was

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delivered to Moses -

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if they received just retribution for that

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then how much more this 
what we've heard now -

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this "it" that we don't 
want to drift away from,

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this great salvation, how much more

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will we receive just retribution -

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how are we doing to escape

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if we neglect this great salvation?

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But if we keep reading,

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Hebrews 2:3 about midway there,

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"It was declared at first by the Lord."

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So there's the "it" again - 
what we've been talking about.

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It was declared by the Lord.

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"And it was attested to 
us by those who heard

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while God also bore witness

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by signs and wonders and various miracles

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and by gifts of the Holy Spirit

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distributed according to His will."

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And brethren, I mean, 
it's not very difficult

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for us to come to some conclusions

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about what it was that was declared to us

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by our Lord and by those who followed Him,

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by the apostles. What was it?

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We can look all sorts of places,

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but just a quick reference. Matthew 4:23,

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"He (Jesus Christ) went 
throughout all Galilee

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teaching in their synagogues

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and proclaiming the 
Gospel of the kingdom."

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So yes, of course, we're 
looking at the Gospel here.

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We're looking at a message

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of very great salvation.

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I know this is plain. 
I know this is simple.

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But I want to show you something.

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Let's use our imaginations.

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Come with me for a second.

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Think, think, think.

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I love to read church history.

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And one of the things that will make you

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appreciate your Bibles

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is you just read about times in history,

185
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or read about countries even now -

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there are countries that exist

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on the face of this earth right now,

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if you're found with the Word of God,

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it will cost you your life.

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Still.

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And throughout history we can see it.

192
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There were times in the 
English speaking world

193
00:10:02,939 --> 00:10:06,078
when it was a capital 
offense to be caught

194
00:10:06,078 --> 00:10:08,702
with the Scriptures in your hands.

195
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Can you imagine in the days

196
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before the printing press

197
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when we did not have 
the multitude of Bibles

198
00:10:14,968 --> 00:10:16,769
like we have today?

199
00:10:16,769 --> 00:10:18,661
I have read about instances

200
00:10:18,661 --> 00:10:20,175
even after the printing press,

201
00:10:20,175 --> 00:10:22,857
like in Romania, parts of Eastern Europe,

202
00:10:22,857 --> 00:10:24,706
behind the Iron Curtain

203
00:10:24,706 --> 00:10:29,519
in the days of Communist 
regimes and reign,

204
00:10:29,519 --> 00:10:34,250
it was not unknown at times in China

205
00:10:34,250 --> 00:10:39,088
for a whole church to have one Bible.

206
00:10:39,088 --> 00:10:40,621
And you know what they would do?

207
00:10:40,621 --> 00:10:43,938
Can you imagine if the only Bible we had

208
00:10:43,938 --> 00:10:45,311
was this one?

209
00:10:45,311 --> 00:10:47,787
Right here. That I have right in my hand.

210
00:10:47,787 --> 00:10:49,612
This is the only Bible.

211
00:10:49,612 --> 00:10:53,538
There are no stores that have Bibles.

212
00:10:53,538 --> 00:10:55,209
You can't get them.

213
00:10:55,209 --> 00:10:58,426
This is it.

214
00:10:58,426 --> 00:10:59,839
Well, I can tell you this,

215
00:10:59,839 --> 00:11:03,139
we wouldn't keep the Bible whole.

216
00:11:03,139 --> 00:11:04,592
We wouldn't keep it like this.

217
00:11:04,592 --> 00:11:05,894
You know what we would do?

218
00:11:05,894 --> 00:11:09,326
We would carefully take it apart.

219
00:11:09,326 --> 00:11:11,266
Why? Because what would happen,

220
00:11:11,266 --> 00:11:12,596
and I've read about this,

221
00:11:12,596 --> 00:11:16,676
they would actually lend parts of it out.

222
00:11:16,676 --> 00:11:18,813
The different people in the church

223
00:11:18,813 --> 00:11:21,149
would take it and they would go home

224
00:11:21,149 --> 00:11:23,777
to copy it or to study it

225
00:11:23,777 --> 00:11:25,180
or to memorize it.

226
00:11:25,180 --> 00:11:27,547
Well, let's say we're 
in a church like that

227
00:11:27,547 --> 00:11:30,431
and through the course of years

228
00:11:30,431 --> 00:11:32,948
the Bible has been distributed

229
00:11:32,948 --> 00:11:34,148
and sent around.

230
00:11:34,148 --> 00:11:38,078
Well, at some point, Hebrews 1

231
00:11:38,078 --> 00:11:41,421
got sent over to Scott's house

232
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and his dogs ate it.

233
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I mean, we're using our imagination here.

234
00:11:45,966 --> 00:11:47,136
But you can imagine,

235
00:11:47,136 --> 00:11:49,957
in a time when they were like that,

236
00:11:49,957 --> 00:11:51,946
something like that could have happened.

237
00:11:51,946 --> 00:11:55,264
Imagine that all of a sudden,

238
00:11:55,264 --> 00:11:58,177
we're now a generation removed from Scott.

239
00:11:58,177 --> 00:12:00,090
The church has this Bible

240
00:12:00,090 --> 00:12:04,252
and I'm coming to proclaim it to you

241
00:12:04,252 --> 00:12:08,886
and we're starting in Hebrews 2:1

242
00:12:08,886 --> 00:12:11,486
because we don't have Hebrews 1.

243
00:12:11,486 --> 00:12:13,724
None of us have ever seen it.

244
00:12:13,724 --> 00:12:16,659
We have no clue about what it even says.

245
00:12:16,659 --> 00:12:18,875
And here we come to Hebrews 2:1

246
00:12:18,875 --> 00:12:20,779
and we start reading,

247
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"Therefore..."

248
00:12:24,455 --> 00:12:26,564
Well, that tells us something right away.

249
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We're missing something, right?

250
00:12:28,683 --> 00:12:30,054
You don't start that way.

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00:12:30,054 --> 00:12:32,441
I mean, can you imagine 
me saying to Richard,

252
00:12:32,441 --> 00:12:35,585
"Therefore, turn off the computer."

253
00:12:35,585 --> 00:12:37,822
You're looking for some 
kind of reason right?

254
00:12:37,822 --> 00:12:39,159
Some kind of argumentation?

255
00:12:39,159 --> 00:12:41,363
If I say, "Richard, this 
is sensitive stuff,

256
00:12:41,363 --> 00:12:44,154
therefore turn off your computer,"
then you will all understand it.

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00:12:44,154 --> 00:12:47,039
If I just start out by saying,
"Therefore, turn off the computer."

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You're saying something is missing.

259
00:12:50,015 --> 00:12:53,118
There's reasonings; there's 
argument that's not there.

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00:12:53,118 --> 00:12:54,853
When we start out reading,

261
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"Therefore, we must pay

262
00:12:57,846 --> 00:13:02,051
much closer attention 
to this great salvation

263
00:13:02,051 --> 00:13:05,179
that we've heard about 
lest we drift from it."

264
00:13:05,179 --> 00:13:09,892
What would we expect went before this?

265
00:13:09,892 --> 00:13:12,578
I mean, you would expect - I would expect

266
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when something starts with "therefore,"

267
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that we're missing something 
that went before it.

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00:13:16,995 --> 00:13:24,321
Well, if we all knew we're 
missing chapter 1...

269
00:13:24,321 --> 00:13:26,193
Think with me here.

270
00:13:26,193 --> 00:13:28,600
Just think about this.

271
00:13:28,600 --> 00:13:33,117
(Incomplete thought)

272
00:13:33,117 --> 00:13:35,880
We don't have Hebrews 1.

273
00:13:35,880 --> 00:13:38,450
We know the writer inspired -

274
00:13:38,450 --> 00:13:41,629
God is telling us there's this great,

275
00:13:41,629 --> 00:13:45,399
I mean, marvelous salvation.

276
00:13:45,399 --> 00:13:48,167
And he's obviously just 
been giving us reasons

277
00:13:48,167 --> 00:13:50,018
why we shouldn't drift from it;

278
00:13:50,018 --> 00:13:51,872
why we shouldn't neglect it,

279
00:13:51,872 --> 00:13:54,851
and why we need to pay 
much closer attention to it.

280
00:13:54,851 --> 00:13:57,705
So, I would expect that he was saying

281
00:13:57,705 --> 00:14:00,817
right before this -

282
00:14:00,817 --> 00:14:02,402
he was just showing us

283
00:14:02,402 --> 00:14:04,833
this magnificent salvation.

284
00:14:04,833 --> 00:14:07,778
Now, think with me here.

285
00:14:07,778 --> 00:14:09,937
Let's say this afternoon at lunch,

286
00:14:09,937 --> 00:14:11,933
you're in here and somebody comes in

287
00:14:11,933 --> 00:14:13,855
and they say, "I hear that this church

288
00:14:13,855 --> 00:14:16,743
preaches about this great salvation.

289
00:14:16,743 --> 00:14:19,761
I want you to tell me about it."

290
00:14:19,761 --> 00:14:21,466
Well, think with me.

291
00:14:21,466 --> 00:14:23,221
Let your imagination go.

292
00:14:23,221 --> 00:14:25,886
We're thinking about 
such a great salvation.

293
00:14:25,886 --> 00:14:28,597
Where would we start?

294
00:14:28,597 --> 00:14:33,839
I mean, I would think, this salvation -

295
00:14:33,839 --> 00:14:36,506
I'll tell you this, this 
salvation is great

296
00:14:36,506 --> 00:14:38,495
because it's permanent. It's forever.

297
00:14:38,495 --> 00:14:40,377
I mean, when I get saved,

298
00:14:40,377 --> 00:14:42,517
I'm saved for good. It's eternal life.

299
00:14:42,517 --> 00:14:45,032
It's going to go on till the ends

300
00:14:45,032 --> 00:14:46,711
and out there into the ages

301
00:14:46,711 --> 00:14:49,852
and on and on and on eternally.

302
00:14:49,852 --> 00:14:51,919
It's a salvation that saves me forever!

303
00:14:51,919 --> 00:14:56,276
That certainly makes it pretty great.

304
00:14:56,276 --> 00:14:59,949
God loved me

305
00:14:59,949 --> 00:15:01,843
with an everlasting love.

306
00:15:01,843 --> 00:15:03,368
I find that God chose me

307
00:15:03,368 --> 00:15:05,677
before the very foundations of the world.

308
00:15:05,677 --> 00:15:07,520
That makes it great.

309
00:15:07,520 --> 00:15:09,951
This isn't just something 
God does off the cuff

310
00:15:09,951 --> 00:15:11,403
in a moment of time.

311
00:15:11,403 --> 00:15:13,607
It just happens to catch Him by surprise.

312
00:15:13,607 --> 00:15:15,323
He had this planned.

313
00:15:15,323 --> 00:15:18,380
The roots, the foundation 
of this salvation

314
00:15:18,380 --> 00:15:21,538
are deep, brethren. They're deep.

315
00:15:21,538 --> 00:15:24,855
We look at the cost of it.

316
00:15:24,855 --> 00:15:27,826
Wow!

317
00:15:27,826 --> 00:15:33,335
It cost His Son His life.

318
00:15:33,335 --> 00:15:35,328
We can look at justification.

319
00:15:35,328 --> 00:15:37,635
You could imagine that 
the whole first chapter

320
00:15:37,635 --> 00:15:40,330
could have been this whole unraveling

321
00:15:40,330 --> 00:15:43,015
of all the glories of justification.

322
00:15:43,015 --> 00:15:45,747
(Incomplete thought)

323
00:15:45,747 --> 00:15:47,738
Brethren, if there is something

324
00:15:47,738 --> 00:15:49,561
that makes this salvation so great,

325
00:15:49,561 --> 00:15:51,687
it is the doctrine of justification.

326
00:15:51,687 --> 00:15:53,573
It is getting to Judgment Day

327
00:15:53,573 --> 00:15:55,560
and saying,

328
00:15:55,560 --> 00:15:57,268
"I have committed so many sins

329
00:15:57,268 --> 00:15:58,678
I can't remember them all.

330
00:15:58,678 --> 00:16:02,281
The weight of it reaches 
up to the heavens.

331
00:16:02,281 --> 00:16:05,393
And because of nothing that I did,

332
00:16:05,393 --> 00:16:07,462
He took it all."

333
00:16:07,462 --> 00:16:11,548
Brethren, justification is 
such a glorious Gospel.

334
00:16:11,548 --> 00:16:13,594
We could talk about regeneration.

335
00:16:13,594 --> 00:16:15,388
It's coming and saying

336
00:16:15,388 --> 00:16:19,268
this salvation is so glorious.

337
00:16:19,268 --> 00:16:22,106
Why? Because it doesn't 
just take away my guilt.

338
00:16:22,106 --> 00:16:23,922
God comes in there and says,

339
00:16:23,922 --> 00:16:25,828
"You're going to call My Son Jesus

340
00:16:25,828 --> 00:16:28,449
because He's going to save 
His people from their sin."

341
00:16:28,449 --> 00:16:31,246
And He breaks the power of it!

342
00:16:31,246 --> 00:16:34,979
Romans 6:14 says that.

343
00:16:34,979 --> 00:16:37,332
It will not have dominion.

344
00:16:37,332 --> 00:16:38,809
He breaks the dominion

345
00:16:38,809 --> 00:16:41,094
of this reigning sin.

346
00:16:41,094 --> 00:16:42,714
And the day is coming, brethren,

347
00:16:42,714 --> 00:16:45,023
when He will eradicate it altogether

348
00:16:45,023 --> 00:16:46,388
and I know that's true

349
00:16:46,388 --> 00:16:48,637
because it says when I see Him,

350
00:16:48,637 --> 00:16:52,242
I'll be like Him and in Him 
there is no sin whatsoever.

351
00:16:52,242 --> 00:16:54,734
Brethren, we could go 
through all these things

352
00:16:54,734 --> 00:16:57,697
and we could say not only that,

353
00:16:57,697 --> 00:16:59,368
but this is a salvation

354
00:16:59,368 --> 00:17:02,061
that you can be the chief of sinners;

355
00:17:02,061 --> 00:17:04,047
you can have done such things

356
00:17:04,047 --> 00:17:06,329
that man can't even comprehend,

357
00:17:06,329 --> 00:17:07,886
and you can come before Him

358
00:17:07,886 --> 00:17:10,668
and where sin abounds,

359
00:17:10,668 --> 00:17:12,615
this grace does much more abound.

360
00:17:12,615 --> 00:17:14,422
We can look at that and we can say

361
00:17:14,422 --> 00:17:17,324
the most foul, filthy, wretched sinner

362
00:17:17,324 --> 00:17:19,072
of the East side can come in here

363
00:17:19,072 --> 00:17:20,920
and just like a five year old child

364
00:17:20,920 --> 00:17:24,069
who hasn't done all those things,

365
00:17:24,069 --> 00:17:26,623
if they but come to faith in Christ,

366
00:17:26,623 --> 00:17:29,400
clean as the new fallen snow.

367
00:17:29,400 --> 00:17:32,000
Brethren, there are such 
glories in this Gospel.

368
00:17:32,000 --> 00:17:34,121
We could look at all 
these different things

369
00:17:34,121 --> 00:17:35,887
and marvel - just marvel -

370
00:17:35,887 --> 00:17:39,650
absolutely free this Gospel is.

371
00:17:39,650 --> 00:17:42,664
The righteousness of God

372
00:17:42,664 --> 00:17:45,472
which is not by the law.

373
00:17:45,472 --> 00:17:47,125
There is a righteousness of God

374
00:17:47,125 --> 00:17:49,037
which is now by faith.

375
00:17:49,037 --> 00:17:50,588
And it is for everybody.

376
00:17:50,588 --> 00:17:53,964
It is so free and it is so for everybody

377
00:17:53,964 --> 00:17:56,538
who puts their faith in Jesus Christ.

378
00:17:56,538 --> 00:17:58,773
I mean we can just bounce of the walls

379
00:17:58,773 --> 00:18:00,325
with this stuff, brethren.

380
00:18:00,325 --> 00:18:03,321
Our salvation is great.

381
00:18:03,321 --> 00:18:04,878
You think about this.

382
00:18:04,878 --> 00:18:06,384
We were talking about Job.

383
00:18:06,384 --> 00:18:08,154
He gives; He takes away.

384
00:18:08,154 --> 00:18:11,128
But there is an inheritance 
to be had here.

385
00:18:11,128 --> 00:18:16,680
Brethren, joy.

386
00:18:16,680 --> 00:18:19,071
Have you heard?

387
00:18:19,071 --> 00:18:20,669
Joy.

388
00:18:20,669 --> 00:18:22,497
The fact that forevermore

389
00:18:22,497 --> 00:18:24,152
there are pleasures to be had

390
00:18:24,152 --> 00:18:25,598
and joys to be had

391
00:18:25,598 --> 00:18:27,243
for those who rebelled against God

392
00:18:27,243 --> 00:18:29,536
and were sinners and 
deserved nothing but hell.

393
00:18:29,536 --> 00:18:30,871
We could go there!

394
00:18:30,871 --> 00:18:32,477
We could just talk about the hell

395
00:18:32,477 --> 00:18:35,067
that this salvation has delivered us from

396
00:18:35,067 --> 00:18:37,642
which we deserved and we know it.

397
00:18:37,642 --> 00:18:39,541
Fully deserved.

398
00:18:39,541 --> 00:18:42,837
We could talk about 
sanctification and all of that.

399
00:18:42,837 --> 00:18:45,046
I mean, you talk about glory.

400
00:18:45,046 --> 00:18:48,055
We are going to shine like the sun

401
00:18:48,055 --> 00:18:49,579
in the kingdom of our Father -

402
00:18:49,579 --> 00:18:55,239
those of us that have been saved.

403
00:18:55,239 --> 00:18:57,963
He actually says we're going to be

404
00:18:57,963 --> 00:19:00,469
seated with Him on His throne

405
00:19:00,469 --> 00:19:03,568
and we're going to reign with Him.

406
00:19:03,568 --> 00:19:08,567
Brethren, this salvation is truly great!

407
00:19:08,567 --> 00:19:10,147
It is!

408
00:19:10,147 --> 00:19:11,924
But you know what?

409
00:19:11,924 --> 00:19:14,069
Those are just some of the things

410
00:19:14,069 --> 00:19:17,808
that could be said about this salvation.

411
00:19:17,808 --> 00:19:21,527
But that isn't even what the 
writer of Hebrews does at all!

412
00:19:21,527 --> 00:19:23,624
You might have thought he just spent

413
00:19:23,624 --> 00:19:26,198
a whole chapter articulating

414
00:19:26,198 --> 00:19:30,896
all the glories of salvation.

415
00:19:30,896 --> 00:19:32,321
But you know what?

416
00:19:32,321 --> 00:19:35,132
We do have Hebrews 1.

417
00:19:35,132 --> 00:19:39,494
And when we read it - let's read it.

418
00:19:39,494 --> 00:19:43,136
I want you to notice just how much

419
00:19:43,136 --> 00:19:46,673
our salvation is not talked about

420
00:19:46,673 --> 00:19:48,103
in chapter 1.

421
00:19:48,103 --> 00:19:49,565
That's what I want you to see.

422
00:19:49,565 --> 00:19:51,558
How much it isn't even there!

423
00:19:51,558 --> 00:19:56,094
It's not even on the mind of the writer

424
00:19:56,094 --> 00:19:57,794
to be bringing that out

425
00:19:57,794 --> 00:19:59,838
and showing us all these wonderful things

426
00:19:59,838 --> 00:20:02,934
about this salvation.

427
00:20:02,934 --> 00:20:06,559
Which is not what we might expect

428
00:20:06,559 --> 00:20:08,540
if we didn't have this first chapter.

429
00:20:08,540 --> 00:20:11,294
Listen, "Long ago at many times

430
00:20:11,294 --> 00:20:13,672
and in many ways, God spoke to our fathers

431
00:20:13,672 --> 00:20:15,237
by the prophets,

432
00:20:15,237 --> 00:20:16,565
but in these last days,

433
00:20:16,565 --> 00:20:19,042
He has spoken to us by His Son."

434
00:20:19,042 --> 00:20:21,613
There's no direct mention 
of our salvation there.

435
00:20:21,613 --> 00:20:23,776
"...Whom He appointed 
the heir of all things;

436
00:20:23,776 --> 00:20:26,975
through Whom He also created the world."

437
00:20:26,975 --> 00:20:29,143
Again, no direct mention of our salvation.

438
00:20:29,143 --> 00:20:32,272
"He is the radiance of the glory of God,

439
00:20:32,272 --> 00:20:34,753
the exact imprint of His nature..."

440
00:20:34,753 --> 00:20:36,138
"Upholds the universe

441
00:20:36,138 --> 00:20:38,914
with the word of His power."

442
00:20:38,914 --> 00:20:40,376
Again, no mention.

443
00:20:40,376 --> 00:20:42,531
"After making purification for sins..."

444
00:20:42,531 --> 00:20:44,195
Watch that.

445
00:20:44,195 --> 00:20:45,975
Purification for sins.

446
00:20:45,975 --> 00:20:49,988
Three words

447
00:20:49,988 --> 00:20:53,856
that have to do with our salvation.

448
00:20:53,856 --> 00:20:57,904
But that's almost entirely 
it in the whole chapter.

449
00:20:57,904 --> 00:21:00,445
Listen to what he goes on to say.

450
00:21:00,445 --> 00:21:03,865
"He sat down at the right hand 
of the majesty on high,

451
00:21:03,865 --> 00:21:06,158
having become as much superior to angels

452
00:21:06,158 --> 00:21:10,152
as the name He has inherited 
is more excellent than theirs."

453
00:21:10,152 --> 00:21:11,430
Again, no mention there.

454
00:21:11,430 --> 00:21:13,674
"For to which of the 
angels did God ever say,

455
00:21:13,674 --> 00:21:16,016
'You are My Son; today I 
have begotten You.'

456
00:21:16,016 --> 00:21:17,877
Or again, 'To Him I will be a Father,

457
00:21:17,877 --> 00:21:19,804
and He shall be to Me a Son.'"

458
00:21:19,804 --> 00:21:23,041
No direct mention at all of our salvation.

459
00:21:23,041 --> 00:21:25,612
Again, "When He brings the 
Firstborn into the world,

460
00:21:25,612 --> 00:21:29,024
He says, 'Let all God's 
angels worship Him.'"

461
00:21:29,024 --> 00:21:31,003
No mention of our salvation.

462
00:21:31,003 --> 00:21:34,532
Of the angels, he says, 
"He makes His angels winds,

463
00:21:34,532 --> 00:21:36,631
His ministers a flame of fire,

464
00:21:36,631 --> 00:21:40,336
but of the Son He says, 
'Your throne, O God, is forever and ever.

465
00:21:40,336 --> 00:21:41,892
The scepter of uprightness

466
00:21:41,892 --> 00:21:44,865
is the scepter of Your kingdom.

467
00:21:44,865 --> 00:21:47,419
You have loved righteousness 
and hated wickedness,

468
00:21:47,419 --> 00:21:50,038
therefore God, Your God, has anointed You

469
00:21:50,038 --> 00:21:53,008
with the oil of gladness 
beyond Your companions,

470
00:21:53,008 --> 00:21:56,457
and You, Lord, laid the foundation 
of the earth in the beginning

471
00:21:56,457 --> 00:21:58,568
and the heavens are 
the work of Your hands.

472
00:21:58,568 --> 00:22:01,375
They will perish, but You remain.

473
00:22:01,375 --> 00:22:03,370
They will wear out like a garment,

474
00:22:03,370 --> 00:22:05,265
like a robe You will roll them up;

475
00:22:05,265 --> 00:22:07,598
like a garment, they will be changed,

476
00:22:07,598 --> 00:22:10,491
but You are the same and 
Your years will have no end."

477
00:22:10,491 --> 00:22:12,583
No mention of our salvation here.

478
00:22:12,583 --> 00:22:14,971
"And to which of the angels 
has He ever said,

479
00:22:14,971 --> 00:22:17,504
'Sit at My right hand until 
I make Your enemies

480
00:22:17,504 --> 00:22:19,145
a footstool for Your feet.'

481
00:22:19,145 --> 00:22:21,160
Are they not all ministering 
spirits sent out

482
00:22:21,160 --> 00:22:24,035
to serve for the sake of those 
who are to inherit salvation?"

483
00:22:24,035 --> 00:22:25,501
He uses the word "salvation" there.

484
00:22:25,501 --> 00:22:27,439
There's a reference 
there to our salvation,

485
00:22:27,439 --> 00:22:29,175
but that's only in passing.

486
00:22:29,175 --> 00:22:33,134
It's an off-handed way.

487
00:22:33,134 --> 00:22:36,165
I mean, literally, you have four words

488
00:22:36,165 --> 00:22:38,370
if you include that 
"salvation" right there

489
00:22:38,370 --> 00:22:39,759
in that entire chapter

490
00:22:39,759 --> 00:22:42,970
that had anything to do 
directly with our salvation.

491
00:22:42,970 --> 00:22:45,757
Anything!

492
00:22:45,757 --> 00:22:48,781
And it just strikes me 
right between the eyes

493
00:22:48,781 --> 00:22:49,976
as I was studying this.

494
00:22:49,976 --> 00:22:53,290
For the writer of Hebrews

495
00:22:53,290 --> 00:22:55,927
to then come to Hebrews 2:1

496
00:22:55,927 --> 00:23:00,539
and say, "Therefore, we must pay

497
00:23:00,539 --> 00:23:04,294
much closer attention to this."

498
00:23:04,294 --> 00:23:05,543
And not drift from it.

499
00:23:05,543 --> 00:23:08,082
Not neglect such a great salvation.

500
00:23:08,082 --> 00:23:10,443
For him to say this when he largely

501
00:23:10,443 --> 00:23:13,232
hasn't even been describing 
our great salvation,

502
00:23:13,232 --> 00:23:17,515
it shows us, brethren, 
something infinitely valuable.

503
00:23:17,515 --> 00:23:21,024
Absolutely, our salvation

504
00:23:21,024 --> 00:23:23,433
is inestimably great.

505
00:23:23,433 --> 00:23:26,365
Not just because of what was 
accomplished in that salvation,

506
00:23:26,365 --> 00:23:28,324
but it's such a great salvation primarily

507
00:23:28,324 --> 00:23:32,033
because Who accomplished 
that salvation for us.

508
00:23:32,033 --> 00:23:34,256
That's the thing - do you all see that?

509
00:23:34,256 --> 00:23:36,224
When the writer says,

510
00:23:36,224 --> 00:23:40,190
"Therefore, we must pay 
much closer attention..."

511
00:23:40,190 --> 00:23:42,670
We better not drift from it.

512
00:23:42,670 --> 00:23:44,931
How shall we escape if we neglect

513
00:23:44,931 --> 00:23:48,333
such a great salvation?

514
00:23:48,333 --> 00:23:50,473
The writer's primary argument

515
00:23:50,473 --> 00:23:54,881
for paying attention and not drifting

516
00:23:54,881 --> 00:23:58,364
and not neglecting

517
00:23:58,364 --> 00:24:00,828
does not even flow

518
00:24:00,828 --> 00:24:06,432
from breath-taking views of our salvation.

519
00:24:06,432 --> 00:24:11,605
But he utterly wants to 
knock the breath out of us

520
00:24:11,605 --> 00:24:16,894
with the glories of the 
One Who did the saving.

521
00:24:16,894 --> 00:24:18,571
That's what he does here.

522
00:24:18,571 --> 00:24:20,545
Breath-taking descriptions of the One

523
00:24:20,545 --> 00:24:22,083
Who worked out our salvation.

524
00:24:22,083 --> 00:24:23,564
Listen to me.

525
00:24:23,564 --> 00:24:26,342
Nobody - I mean, nobody -

526
00:24:26,342 --> 00:24:28,382
has a great salvation

527
00:24:28,382 --> 00:24:30,991
unless they have a great Christ.

528
00:24:30,991 --> 00:24:32,422
And you watch, brethren,

529
00:24:32,422 --> 00:24:33,716
any religion out there -

530
00:24:33,716 --> 00:24:35,414
I don't care what it calls itself -

531
00:24:35,414 --> 00:24:37,670
whether it calls itself 
Baptist or Presbyterian

532
00:24:37,670 --> 00:24:39,141
or Methodist or Catholic,

533
00:24:39,141 --> 00:24:41,556
Jehovah's Witnesses, Mormons, Islam,

534
00:24:41,556 --> 00:24:43,827
whatever religion in the world out there -

535
00:24:43,827 --> 00:24:45,608
if they don't have a great Christ,

536
00:24:45,608 --> 00:24:47,863
they don't have a great salvation.

537
00:24:47,863 --> 00:24:49,702
Lay it down, brethren.

538
00:24:49,702 --> 00:24:52,836
That's the point here.

539
00:24:52,836 --> 00:24:57,722
What the writer of Hebrews shows us

540
00:24:57,722 --> 00:25:02,715
is that if you do nothing

541
00:25:02,715 --> 00:25:09,195
but simply put your gaze on Christ -

542
00:25:09,195 --> 00:25:11,311
I mean, you don't even consider

543
00:25:11,311 --> 00:25:14,151
what He did for you -

544
00:25:14,151 --> 00:25:18,612
you just set your eyes on Him,

545
00:25:18,612 --> 00:25:21,104
you can come to no other conclusion.

546
00:25:21,104 --> 00:25:25,741
Whoa!

547
00:25:25,741 --> 00:25:28,100
That is a great salvation

548
00:25:28,100 --> 00:25:32,857
because that is a great Person.

549
00:25:32,857 --> 00:25:35,972
That's what he wants to have happen to us.

550
00:25:35,972 --> 00:25:39,261
That's exactly it.

551
00:25:39,261 --> 00:25:42,072
Brethren, don't miss this.

552
00:25:42,072 --> 00:25:44,331
It's huge.

553
00:25:44,331 --> 00:25:46,508
You can come to the conclusion

554
00:25:46,508 --> 00:25:49,830
that our salvation is altogether thrilling

555
00:25:49,830 --> 00:25:51,764
and altogether impressive

556
00:25:51,764 --> 00:25:54,229
and altogether beautiful

557
00:25:54,229 --> 00:26:02,932
simply, brethren, focusing on Christ.

558
00:26:02,932 --> 00:26:07,536
That's clearly what's 
happening in chapter 1.

559
00:26:07,536 --> 00:26:10,033
Brethren, as I tried to urge you

560
00:26:10,033 --> 00:26:12,302
and encourage you before,

561
00:26:12,302 --> 00:26:16,101
our Christianity needs to be consumed

562
00:26:16,101 --> 00:26:19,295
with meditating on the Person of Christ.

563
00:26:19,295 --> 00:26:21,836
It's great, it's glorious,

564
00:26:21,836 --> 00:26:24,211
we should be all about thinking

565
00:26:24,211 --> 00:26:26,553
about what Christ has done for us

566
00:26:26,553 --> 00:26:28,530
and thanking Him for it, but brethren,

567
00:26:28,530 --> 00:26:31,782
I'm telling you, what this teaches us

568
00:26:31,782 --> 00:26:34,740
is there are places and there are times

569
00:26:34,740 --> 00:26:36,517
and much of our life just needs to be

570
00:26:36,517 --> 00:26:41,863
devoted to just looking at Who Christ is.

571
00:26:41,863 --> 00:26:44,133
Just all about His glory.

572
00:26:44,133 --> 00:26:46,458
This is huge!

573
00:26:46,458 --> 00:26:49,249
Huge!

574
00:26:49,249 --> 00:26:55,496
He shows us that what we have heard -

575
00:26:55,496 --> 00:26:58,763
it's unparalleled in its glory!

576
00:26:58,763 --> 00:27:01,835
Because that One that sits on that throne

577
00:27:01,835 --> 00:27:04,380
is of unparalleled glory.

578
00:27:04,380 --> 00:27:06,295
Don't miss it, brethren.

579
00:27:06,295 --> 00:27:08,340
Don't miss it.

580
00:27:08,340 --> 00:27:11,746
That's why we must pay 
much closer attention.

581
00:27:11,746 --> 00:27:15,104
Brethren, what that means is

582
00:27:15,104 --> 00:27:17,225
you need to give primarily

583
00:27:17,225 --> 00:27:19,380
most attention to Him,

584
00:27:19,380 --> 00:27:23,007
His Person, His beauty.

585
00:27:23,007 --> 00:27:25,086
(incomplete thought)

586
00:27:25,086 --> 00:27:26,246
You know what?

587
00:27:26,246 --> 00:27:28,076
I just get the feeling here

588
00:27:28,076 --> 00:27:30,750
what the writer of Hebrews 
is wanting us to do

589
00:27:30,750 --> 00:27:36,270
is look at Christ and just say, "Whoa..."

590
00:27:36,270 --> 00:27:38,710
Without a thought -

591
00:27:38,710 --> 00:27:41,871
I mean, with very little mention

592
00:27:41,871 --> 00:27:43,704
of what He actually did for us.

593
00:27:43,704 --> 00:27:47,706
Just look at Him.

594
00:27:47,706 --> 00:27:51,702
And come to the conclusion:

595
00:27:51,702 --> 00:27:58,469
Whoa... if all He did

596
00:27:58,469 --> 00:28:01,045
was glanced at me once

597
00:28:01,045 --> 00:28:03,025
and gave me that attention,

598
00:28:03,025 --> 00:28:06,810
if He even gave me the time of day,

599
00:28:06,810 --> 00:28:11,265
it would be such an 
unspeakable act of kindness

600
00:28:11,265 --> 00:28:14,206
and glory on His part to do that.

601
00:28:14,206 --> 00:28:18,193
For Him to even welcome me into His courts

602
00:28:18,193 --> 00:28:21,182
one time to stand off in the corner,

603
00:28:21,182 --> 00:28:22,881
but when One like Him

604
00:28:22,881 --> 00:28:25,926
actually takes me to be His bride,

605
00:28:25,926 --> 00:28:29,624
and to bring me right 
next to Him on His throne,

606
00:28:29,624 --> 00:28:33,121
brethren, this writer 
just wants us to become

607
00:28:33,121 --> 00:28:36,171
unglued with this!

608
00:28:36,171 --> 00:28:38,510
This is so tremendous!

609
00:28:38,510 --> 00:28:45,435
If such a person as this 
even regarded me at all

610
00:28:45,435 --> 00:28:47,138
and I neglected it,

611
00:28:47,138 --> 00:28:52,596
it would be a crime of infinite 
guilt and wickedness.

612
00:28:52,596 --> 00:28:55,454
But when such a salvation 
is offered to mankind

613
00:28:55,454 --> 00:28:57,016
by such a One as that,

614
00:28:57,016 --> 00:28:59,344
and to neglect it or drift from it,

615
00:28:59,344 --> 00:29:01,537
it is a crime that will receive

616
00:29:01,537 --> 00:29:03,082
a just retribution.

617
00:29:03,082 --> 00:29:07,004
It is a crime you can't 
even imagine the guilt of.

618
00:29:07,004 --> 00:29:09,166
Because the glory of the One

619
00:29:09,166 --> 00:29:11,083
Who accomplished this salvation

620
00:29:11,083 --> 00:29:13,489
is unspeakable.

621
00:29:13,489 --> 00:29:15,605
We can't even fathom.

622
00:29:15,605 --> 00:29:18,470
In fact, there are statements 
made here in Hebrews 1

623
00:29:18,470 --> 00:29:20,085
I can't fathom.

624
00:29:20,085 --> 00:29:23,821
I don't even know how to 
teach these things to you.

625
00:29:23,821 --> 00:29:28,719
This is the kind of stuff 
you have to look at

626
00:29:28,719 --> 00:29:31,541
and you have to meditate.

627
00:29:31,541 --> 00:29:35,123
You have to use a lot of your life

628
00:29:35,123 --> 00:29:38,339
to just ponder and grasp.

629
00:29:38,339 --> 00:29:40,870
Isn't that what we find ourselves doing

630
00:29:40,870 --> 00:29:43,077
with Christ and with the Trinity

631
00:29:43,077 --> 00:29:44,991
and with everything that is deity?

632
00:29:44,991 --> 00:29:47,031
We're just grasping.

633
00:29:47,031 --> 00:29:50,590
We can't get a firm handle on it.

634
00:29:50,590 --> 00:29:53,549
I mean, things are said,

635
00:29:53,549 --> 00:29:55,652
they're so out there.

636
00:29:55,652 --> 00:29:57,976
They're so high.

637
00:29:57,976 --> 00:30:01,337
But to feel the reality of it.

638
00:30:01,337 --> 00:30:05,011
Brethren, I know, I know, I know,

639
00:30:05,011 --> 00:30:06,237
before I even say this,

640
00:30:06,237 --> 00:30:14,998
this example just pales in comparison.

641
00:30:14,998 --> 00:30:20,060
But there's something in it 
that just speaks a reality.

642
00:30:20,060 --> 00:30:24,853
In C.S. Lewis' "Chronicles of Narnia"

643
00:30:24,853 --> 00:30:27,540
there's a place in one of the stories

644
00:30:27,540 --> 00:30:30,254
where you have these two talking horses

645
00:30:30,254 --> 00:30:32,250
and this young lady.

646
00:30:32,250 --> 00:30:35,886
Hwin and Bree,

647
00:30:35,886 --> 00:30:38,212
and what was the girl's name?

648
00:30:38,212 --> 00:30:40,931
Aravis.

649
00:30:40,931 --> 00:30:45,135
And suddenly, Aslan appears.

650
00:30:45,135 --> 00:30:49,592
And he is the picture of Christ.

651
00:30:49,592 --> 00:30:53,080
And the female horse, Hwin,

652
00:30:53,080 --> 00:30:56,194
she's trembling,

653
00:30:56,194 --> 00:31:00,270
but she walks over to him and she says,

654
00:31:00,270 --> 00:31:04,759
"Sir, I would rather be eaten by you -

655
00:31:04,759 --> 00:31:07,700
you are so beautiful -

656
00:31:07,700 --> 00:31:10,970
than fed by anybody else."

657
00:31:10,970 --> 00:31:12,905
And I think in some little way,

658
00:31:12,905 --> 00:31:15,592
that's a picture of what 
the writer of Hebrews

659
00:31:15,592 --> 00:31:17,241
wants us to feel.

660
00:31:17,241 --> 00:31:20,614
He wants us to look at Christ

661
00:31:20,614 --> 00:31:22,501
and say I would rather

662
00:31:22,501 --> 00:31:25,385
lose everything for Him;

663
00:31:25,385 --> 00:31:30,020
I would rather suffer a thousand lives

664
00:31:30,020 --> 00:31:31,550
for Him,

665
00:31:31,550 --> 00:31:34,145
than to feel pleasure anywhere else.

666
00:31:34,145 --> 00:31:38,320
I would rather be a servant on His floor

667
00:31:38,320 --> 00:31:39,919
buckling His sandals,

668
00:31:39,919 --> 00:31:42,460
than to be on a throne 
in any other kingdom.

669
00:31:42,460 --> 00:31:44,181
He wants us to look and say

670
00:31:44,181 --> 00:31:48,165
I wouldn't trade that for anything at all!

671
00:31:48,165 --> 00:31:51,413
Brethren, do you feel that?

672
00:31:51,413 --> 00:31:52,910
I know, brethren, I know

673
00:31:52,910 --> 00:31:57,506
that example pales, pales, pales.

674
00:31:57,506 --> 00:32:02,811
But there is an intent in this writer

675
00:32:02,811 --> 00:32:06,961
that I should look at this Christ,

676
00:32:06,961 --> 00:32:11,037
and say I'd rather lose my life for Him

677
00:32:11,037 --> 00:32:14,811
than gain it for anything else.

678
00:32:14,811 --> 00:32:18,708
I'd rather suffer the loss of everything

679
00:32:18,708 --> 00:32:25,244
than suffer losing Him.

680
00:32:25,244 --> 00:32:32,099
Brethren, this first chapter 
is broken up like this:

681
00:32:32,099 --> 00:32:34,398
In the beginning,

682
00:32:34,398 --> 00:32:42,469
seven wonderful, glorious characteristics

683
00:32:42,469 --> 00:32:48,710
or descriptive phrases are used of Christ.

684
00:32:48,710 --> 00:32:50,551
I've actually entitled my message:

685
00:32:50,551 --> 00:32:53,943
"The Sevenfold Glorious Christ."

686
00:32:53,943 --> 00:32:55,623
And it's interesting,

687
00:32:55,623 --> 00:32:58,813
once you have these seven descriptions,

688
00:32:58,813 --> 00:33:03,034
then, see, I don't think 
seven is by accident.

689
00:33:03,034 --> 00:33:04,392
I think it's deliberate.

690
00:33:04,392 --> 00:33:05,837
You know why I think that?

691
00:33:05,837 --> 00:33:08,418
Because then the writer goes on to give

692
00:33:08,418 --> 00:33:13,380
seven Old Testament passages

693
00:33:13,380 --> 00:33:17,825
to prove Christ's glory and supremacy.

694
00:33:17,825 --> 00:33:19,885
Brethren, you know what the number seven

695
00:33:19,885 --> 00:33:24,232
is meant to indicate in Scripture.

696
00:33:24,232 --> 00:33:27,251
Perfection. Completeness.

697
00:33:27,251 --> 00:33:29,304
I believe that's what we have here.

698
00:33:29,304 --> 00:33:31,813
I believe the point of the writer

699
00:33:31,813 --> 00:33:36,282
is to exalt the perfect 
supremacy of Christ.

700
00:33:36,282 --> 00:33:38,061
And what I want to do now

701
00:33:38,061 --> 00:33:41,827
as I draw everything to conclusion

702
00:33:41,827 --> 00:33:48,448
is go through these 
first seven descriptions

703
00:33:48,448 --> 00:33:51,113
and I want you to see them.

704
00:33:51,113 --> 00:33:55,090
Hebrews 1:1,

705
00:33:55,090 --> 00:33:57,518
"Long ago, at many times

706
00:33:57,518 --> 00:33:58,615
and in many ways,

707
00:33:58,615 --> 00:34:02,349
God spoke to our fathers by the prophets,

708
00:34:02,349 --> 00:34:03,777
but in these last days,

709
00:34:03,777 --> 00:34:07,847
He has spoken to us by His Son."

710
00:34:07,847 --> 00:34:11,023
You know what I found 
myself wanting to do?

711
00:34:11,023 --> 00:34:13,122
Here's Christ.

712
00:34:13,122 --> 00:34:16,259
The writer of Hebrews says,

713
00:34:16,259 --> 00:34:18,020
I want to prove His supremacy.

714
00:34:18,020 --> 00:34:20,709
In fact, one of the things that 
he does in this first chapter

715
00:34:20,709 --> 00:34:23,419
is He proves His 
supremacy over the angels.

716
00:34:23,419 --> 00:34:25,848
And you know how he does it?

717
00:34:25,848 --> 00:34:28,391
He does it by basically saying

718
00:34:28,391 --> 00:34:34,551
to which one of the angels 
did He ever say this?

719
00:34:34,551 --> 00:34:36,108
Well, you know what?

720
00:34:36,108 --> 00:34:38,066
I thought I can do no better

721
00:34:38,066 --> 00:34:41,152
than to do what he does.

722
00:34:41,152 --> 00:34:42,892
Well, if I'm going to compare Christ

723
00:34:42,892 --> 00:34:46,347
to all the other prophets,

724
00:34:46,347 --> 00:34:49,376
then I guess I can say this:

725
00:34:49,376 --> 00:34:50,912
To which one of the prophets

726
00:34:50,912 --> 00:34:55,190
did He ever say what's 
said in Matthew 17:5?

727
00:34:55,190 --> 00:34:56,979
You see, the writer of Hebrews

728
00:34:56,979 --> 00:34:58,539
is taking all of his texts

729
00:34:58,539 --> 00:35:00,455
from the Old Testament, but guess what?

730
00:35:00,455 --> 00:35:03,279
I get to draw from the New Testament.

731
00:35:03,279 --> 00:35:05,066
He didn't have that, but I have that.

732
00:35:05,066 --> 00:35:06,307
So I can draw from there.

733
00:35:06,307 --> 00:35:09,409
And I can say to which one of the prophets

734
00:35:09,409 --> 00:35:11,221
did He ever say this?

735
00:35:11,221 --> 00:35:14,069
"This is My beloved Son

736
00:35:14,069 --> 00:35:15,785
with Whom I am well pleased.

737
00:35:15,785 --> 00:35:17,011
Listen to Him."

738
00:35:17,011 --> 00:35:19,461
And it's the "beloved Son" 
and the "listen to Him"

739
00:35:19,461 --> 00:35:20,862
that I want you both to see.

740
00:35:20,862 --> 00:35:22,501
Why listen to Him?

741
00:35:22,501 --> 00:35:24,400
Well, this is the beloved Son.

742
00:35:24,400 --> 00:35:27,470
You see, we should listen to the prophets,

743
00:35:27,470 --> 00:35:29,908
but to which of them...?

744
00:35:29,908 --> 00:35:33,595
God said to Ezekiel, "Son of Man"

745
00:35:33,595 --> 00:35:37,310
but which of them did He 
ever call "My beloved Son"?

746
00:35:37,310 --> 00:35:38,835
None of them.

747
00:35:38,835 --> 00:35:42,612
And listen, we could almost look at Isaiah

748
00:35:42,612 --> 00:35:48,307
as probably the greatest 
Old Testament prophet.

749
00:35:48,307 --> 00:35:51,300
But even he when he saw the Lord,

750
00:35:51,300 --> 00:35:54,022
what did he say?

751
00:35:54,022 --> 00:35:59,236
"Woe is me. I am undone." Or, "I am lost."

752
00:35:59,236 --> 00:36:02,100
"I am a man of unclean lips

753
00:36:02,100 --> 00:36:05,003
and I dwell in the midst of a people

754
00:36:05,003 --> 00:36:06,483
of unclean lips."

755
00:36:06,483 --> 00:36:12,666
Brethren, that's the best

756
00:36:12,666 --> 00:36:15,508
that one of the prophets could say.

757
00:36:15,508 --> 00:36:18,795
But do you know what was said of Christ?

758
00:36:18,795 --> 00:36:20,896
Here's the prophet saying

759
00:36:20,896 --> 00:36:22,805
"my lips are unclean."

760
00:36:22,805 --> 00:36:25,895
What does the Bible 
say about Christ's lips?

761
00:36:25,895 --> 00:36:27,824
And it does. It speaks about them.

762
00:36:27,824 --> 00:36:33,003
Psalm 45:2, "You are the most handsome

763
00:36:33,003 --> 00:36:35,779
of the sons of men."

764
00:36:35,779 --> 00:36:38,779
Don't you love that description of Christ?

765
00:36:38,779 --> 00:36:43,316
The most handsome of the sons of men.

766
00:36:43,316 --> 00:36:46,881
"Grace is poured upon Your lips.

767
00:36:46,881 --> 00:36:49,989
Therefore, God has blessed You forever."

768
00:36:49,989 --> 00:36:53,626
Here's this One more 
handsome than all the sons

769
00:36:53,626 --> 00:36:55,716
blessed of God forever

770
00:36:55,716 --> 00:37:03,306
because grace is on His lips.

771
00:37:03,306 --> 00:37:05,723
Phenomenal.

772
00:37:05,723 --> 00:37:07,779
Can you just imagine?

773
00:37:07,779 --> 00:37:10,479
Have you ever stood and 
watched somebody talk?

774
00:37:10,479 --> 00:37:12,424
You look over and you see people talking

775
00:37:12,424 --> 00:37:14,302
and you just stand and you watch them.

776
00:37:14,302 --> 00:37:16,606
You don't really hear what they're saying.

777
00:37:16,606 --> 00:37:18,856
Can you imagine just 
watching from a distance?

778
00:37:18,856 --> 00:37:24,310
Like His disciples must have sometimes?

779
00:37:24,310 --> 00:37:27,397
You know how it is.

780
00:37:27,397 --> 00:37:31,870
I've seen this when I've been in places

781
00:37:31,870 --> 00:37:33,708
where John MacArthur has been

782
00:37:33,708 --> 00:37:35,470
or where John Piper has been

783
00:37:35,470 --> 00:37:37,125
or where Paul Washer's been.

784
00:37:37,125 --> 00:37:39,669
And they're speaking 
and it's like a magnet.

785
00:37:39,669 --> 00:37:41,381
People want to go there.

786
00:37:41,381 --> 00:37:43,287
Can you imagine with Christ speaking?

787
00:37:43,287 --> 00:37:47,836
His disciples - it would have been

788
00:37:47,836 --> 00:37:50,450
almost unbearable to not hear Him.

789
00:37:50,450 --> 00:37:53,186
I just imagine Him with a leper coming up

790
00:37:53,186 --> 00:37:54,870
and His disciples just thinking

791
00:37:54,870 --> 00:37:57,258
what could He be saying to him?

792
00:37:57,258 --> 00:38:03,264
"I will. Be clean."

793
00:38:03,264 --> 00:38:07,500
I mean, pure, smooth as silk,

794
00:38:07,500 --> 00:38:09,209
precious as gold,

795
00:38:09,209 --> 00:38:12,717
the words just flow out of His mouth.

796
00:38:12,717 --> 00:38:16,327
In Luke 4:22, you know 
what it says about Him?

797
00:38:16,327 --> 00:38:18,135
"They marveled at the gracious words

798
00:38:18,135 --> 00:38:19,843
that were coming from His mouth."

799
00:38:19,843 --> 00:38:21,489
When those officers were sent

800
00:38:21,489 --> 00:38:23,383
by the chief priests and the Pharisees

801
00:38:23,383 --> 00:38:25,440
to go get Him, you remember what happened.

802
00:38:25,440 --> 00:38:26,865
They come back without Him

803
00:38:26,865 --> 00:38:29,016
and the Pharisees and chief priests are...

804
00:38:29,016 --> 00:38:30,917
"where is He?"

805
00:38:30,917 --> 00:38:34,894
(incomplete thought)

806
00:38:34,894 --> 00:38:36,941
In other words, they were saying,

807
00:38:36,941 --> 00:38:40,922
we never heard anybody talk like this.

808
00:38:40,922 --> 00:38:42,732
"No one ever spoke like this man."

809
00:38:42,732 --> 00:38:44,261
In other words, they were saying

810
00:38:44,261 --> 00:38:47,138
His speaking just astounded us -

811
00:38:47,138 --> 00:38:50,131
we couldn't even get 
ourselves to the place

812
00:38:50,131 --> 00:38:52,776
where we could take the guy.

813
00:38:52,776 --> 00:39:00,037
We never heard anybody 
say things like this.

814
00:39:00,037 --> 00:39:03,521
Brethren, the reason 
nobody ever spoke like that

815
00:39:03,521 --> 00:39:07,443
is because nobody else was ever like that.

816
00:39:07,443 --> 00:39:09,404
God had never come to the earth before.

817
00:39:09,404 --> 00:39:11,840
They never had One so full of glory,

818
00:39:11,840 --> 00:39:13,108
so full of truth,

819
00:39:13,108 --> 00:39:17,501
so much the mouthpiece of God.

820
00:39:17,501 --> 00:39:19,098
In one place, Matthew 7:28,

821
00:39:19,098 --> 00:39:20,931
"When Jesus finished these sayings,

822
00:39:20,931 --> 00:39:25,873
the crowds were astonished 
at His teaching."

823
00:39:25,873 --> 00:39:29,334
Brethren, they marveled. 
They were astonished.

824
00:39:29,334 --> 00:39:30,956
Let me ask you this.

825
00:39:30,956 --> 00:39:33,690
Have you, have I, have we

826
00:39:33,690 --> 00:39:36,039
gotten to the place where what Jesus says

827
00:39:36,039 --> 00:39:38,865
doesn't astound us anymore?

828
00:39:38,865 --> 00:39:40,725
I can remember when I was first saved

829
00:39:40,725 --> 00:39:44,400
and opening up the Scriptures and reading,

830
00:39:44,400 --> 00:39:49,543
"Render to Caesar the 
things that are Caesar's,

831
00:39:49,543 --> 00:39:54,072
and to God the things that are God's."

832
00:39:54,072 --> 00:39:56,840
The wisdom of Him.

833
00:39:56,840 --> 00:39:59,727
To be put in a place where either answer

834
00:39:59,727 --> 00:40:01,175
was going to condemn Him

835
00:40:01,175 --> 00:40:03,840
and then to give an answer 
that nobody could answer.

836
00:40:03,840 --> 00:40:06,692
You know how many times when He spoke

837
00:40:06,692 --> 00:40:11,750
it says people just went quiet?

838
00:40:11,750 --> 00:40:14,348
He closed their mouths.

839
00:40:14,348 --> 00:40:16,750
(incomplete thought)

840
00:40:16,750 --> 00:40:19,457
Isaiah had impurity mixed in there.

841
00:40:19,457 --> 00:40:20,989
He had to bow his head in shame,

842
00:40:20,989 --> 00:40:22,189
fall on his face.

843
00:40:22,189 --> 00:40:25,124
When Jesus spoke,

844
00:40:25,124 --> 00:40:26,916
all truth.

845
00:40:26,916 --> 00:40:30,403
He said to Pilate, "I came to 
bear witness of the truth."

846
00:40:30,403 --> 00:40:33,596
(incomplete thought)

847
00:40:33,596 --> 00:40:36,458
There was a day when Herod was speaking

848
00:40:36,458 --> 00:40:37,920
and they said,

849
00:40:37,920 --> 00:40:41,812
"It's the voice of a god, not a man."

850
00:40:41,812 --> 00:40:44,522
That was an abomination, folks.

851
00:40:44,522 --> 00:40:48,064
Herod got eaten by worms and died.

852
00:40:48,064 --> 00:40:49,635
That's a bad thing.

853
00:40:49,635 --> 00:40:51,966
But you know, if you looked at Christ

854
00:40:51,966 --> 00:40:55,379
and you said "the voice of God,"

855
00:40:55,379 --> 00:40:56,809
that would not be sarcasm.

856
00:40:56,809 --> 00:40:58,184
That would not be mockery.

857
00:40:58,184 --> 00:41:01,214
That would not be sacrilege.

858
00:41:01,214 --> 00:41:03,363
That is true.

859
00:41:03,363 --> 00:41:05,537
That's the glory of Christ.

860
00:41:05,537 --> 00:41:09,481
How about this? Hebrews 1:2,

861
00:41:09,481 --> 00:41:13,395
"Whom He appointed 
the heir of all things."

862
00:41:13,395 --> 00:41:16,221
Now, brethren, it's not absolutely certain

863
00:41:16,221 --> 00:41:19,708
but it's definitely possible that 
if you look down at verse 5,

864
00:41:19,708 --> 00:41:29,425
there is a quote from Psalm 2

865
00:41:29,425 --> 00:41:31,121
where it says, "You are My Son,

866
00:41:31,121 --> 00:41:32,761
today I have begotten You."

867
00:41:32,761 --> 00:41:37,382
Well, Psalm 2 is definitely 
in the writer's mind

868
00:41:37,382 --> 00:41:40,543
when he wrote that Christ 
is heir of all things.

869
00:41:40,543 --> 00:41:42,670
And it's very possible he said that

870
00:41:42,670 --> 00:41:44,447
because he was thinking about

871
00:41:44,447 --> 00:41:47,321
what it says in Psalm 2

872
00:41:47,321 --> 00:41:49,216
right after it says that.

873
00:41:49,216 --> 00:41:50,546
What does it say?

874
00:41:50,546 --> 00:41:53,205
"You are My Son;
today I have begotten You.

875
00:41:53,205 --> 00:41:58,333
Ask of Me and I will make 
the nations Your heritage."

876
00:41:58,333 --> 00:41:59,579
That's what the ESV says.

877
00:41:59,579 --> 00:42:02,493
Every other translation I 
saw says "inheritance."

878
00:42:02,493 --> 00:42:03,642
That's the word.

879
00:42:03,642 --> 00:42:04,670
That's what it means.

880
00:42:04,670 --> 00:42:07,411
The ESV translates it that way

881
00:42:07,411 --> 00:42:10,167
almost everywhere.

882
00:42:10,167 --> 00:42:12,643
Excuse me.

883
00:42:12,643 --> 00:42:15,070
Let me ask you this.

884
00:42:15,070 --> 00:42:17,342
Here's the Father saying to the Son,

885
00:42:17,342 --> 00:42:20,294
"Ask of Me and I will give 
You the inheritance..."

886
00:42:20,294 --> 00:42:23,567
Who gets the inheritance?

887
00:42:23,567 --> 00:42:25,511
The heir.

888
00:42:25,511 --> 00:42:27,654
Who's the heir?

889
00:42:27,654 --> 00:42:33,715
Christ.

890
00:42:33,715 --> 00:42:38,735
"...And the ends of the 
earth Your possession."

891
00:42:38,735 --> 00:42:43,520
Brethren, just imagine this.

892
00:42:43,520 --> 00:42:47,008
Let it take hold.

893
00:42:47,008 --> 00:42:50,013
Daniel 7:13,

894
00:42:50,013 --> 00:42:51,789
"I saw in the night visions,

895
00:42:51,789 --> 00:42:54,316
and behold with the clouds of heaven,

896
00:42:54,316 --> 00:42:58,262
there came one like a Son of Man."

897
00:42:58,262 --> 00:43:00,082
Can you imagine?

898
00:43:00,082 --> 00:43:02,053
The clouds of heaven.

899
00:43:02,053 --> 00:43:07,624
And here comes One in His glory.

900
00:43:07,624 --> 00:43:08,857
He's like the Son of Man.

901
00:43:08,857 --> 00:43:11,698
"He came to the Ancient of Days."

902
00:43:11,698 --> 00:43:13,313
He came to His Father.

903
00:43:13,313 --> 00:43:15,568
"And was presented before Him.

904
00:43:15,568 --> 00:43:18,467
And to Him was given dominion

905
00:43:18,467 --> 00:43:21,375
and glory and a kingdom

906
00:43:21,375 --> 00:43:23,836
that all peoples, nations, and languages

907
00:43:23,836 --> 00:43:25,270
should serve Him.

908
00:43:25,270 --> 00:43:27,945
His dominion is an everlasting dominion

909
00:43:27,945 --> 00:43:29,931
which shall not pass away

910
00:43:29,931 --> 00:43:32,710
and His kingdom one that 
shall not be destroyed."

911
00:43:32,710 --> 00:43:35,606
Brethren, the Son of Man. He is the heir.

912
00:43:35,606 --> 00:43:37,423
Do you recognize what that means?

913
00:43:37,423 --> 00:43:39,476
The Father holds nothing back.

914
00:43:39,476 --> 00:43:42,167
Nothing at all. All is for Christ.

915
00:43:42,167 --> 00:43:44,461
Ephesians 1:22, "God put all things

916
00:43:44,461 --> 00:43:46,324
under Christ's feet."

917
00:43:46,324 --> 00:43:48,765
Gave Him as Head over all things

918
00:43:48,765 --> 00:43:50,986
to the church.

919
00:43:50,986 --> 00:43:52,831
This is what we see.

920
00:43:52,831 --> 00:43:58,168
How about Psalm 72?

921
00:43:58,168 --> 00:44:01,350
"May He have dominion from sea to sea

922
00:44:01,350 --> 00:44:04,314
and from the river to 
the ends of the earth.

923
00:44:04,314 --> 00:44:07,491
May the desert tribes bow down before Him

924
00:44:07,491 --> 00:44:11,113
and His enemies lick the dust.

925
00:44:11,113 --> 00:44:13,621
May the kings of Tarshish 
and of the coastlands

926
00:44:13,621 --> 00:44:14,922
render Him tribute.

927
00:44:14,922 --> 00:44:18,128
May the kings of Sheba 
and Seba bring gifts.

928
00:44:18,128 --> 00:44:20,667
May all the kings fall down before Him;

929
00:44:20,667 --> 00:44:23,857
all nations serve Him."

930
00:44:23,857 --> 00:44:25,594
Brethren, you know how we've heard

931
00:44:25,594 --> 00:44:29,871
that all things work together for good

932
00:44:29,871 --> 00:44:32,391
to those that love God;

933
00:44:32,391 --> 00:44:34,859
to those that are called 
according to His purpose.

934
00:44:34,859 --> 00:44:37,855
Do you know what Scripture also tells us?

935
00:44:37,855 --> 00:44:42,883
All things work together to serve Christ.

936
00:44:42,883 --> 00:44:47,198
Even if it's His enemies licking the dust.

937
00:44:47,198 --> 00:44:49,418
You know what that does?

938
00:44:49,418 --> 00:44:51,902
That makes Jesus relevant, right?

939
00:44:51,902 --> 00:44:53,637
If we say this:

940
00:44:53,637 --> 00:44:58,619
Literally everything, 
Christ has inherited.

941
00:44:58,619 --> 00:45:00,882
It's all for Him. Even His enemies.

942
00:45:00,882 --> 00:45:03,319
Even that which is wicked, 
that which is dark,

943
00:45:03,319 --> 00:45:05,491
that which is stained.

944
00:45:05,491 --> 00:45:08,940
Brethren, even if it's a vessel of wrath

945
00:45:08,940 --> 00:45:12,042
that does nothing but exalts His wrath,

946
00:45:12,042 --> 00:45:14,354
it is for Him and it serves Him.

947
00:45:14,354 --> 00:45:15,627
That is huge!

948
00:45:15,627 --> 00:45:16,880
You know what that means?

949
00:45:16,880 --> 00:45:19,603
That means that we all - you and me -

950
00:45:19,603 --> 00:45:21,248
we belong to Him.

951
00:45:21,248 --> 00:45:22,928
That makes Him relevant.

952
00:45:22,928 --> 00:45:24,893
I mean, if you go out of here today

953
00:45:24,893 --> 00:45:27,340
and you say "well, 
that doesn't really matter,"

954
00:45:27,340 --> 00:45:29,578
you're not connecting with truth.

955
00:45:29,578 --> 00:45:30,494
Right?

956
00:45:30,494 --> 00:45:33,352
You need to go out of here 
after reading things like that

957
00:45:33,352 --> 00:45:37,022
and say "I'm His. 
And I'm serving His ends.

958
00:45:37,022 --> 00:45:39,691
And I'm going to bring glory 
to Him one way or another.

959
00:45:39,691 --> 00:45:43,546
And it may be licking dust, 
but I'm for Him."

960
00:45:43,546 --> 00:45:45,840
Brethren, that's what that text says.

961
00:45:45,840 --> 00:45:48,481
People are either bowing 
down and serving Him

962
00:45:48,481 --> 00:45:50,609
or they're licking the 
dust and serving Him.

963
00:45:50,609 --> 00:45:52,701
It's relevant to everything.

964
00:45:52,701 --> 00:45:56,099
Literally everything. To you. To me.

965
00:45:56,099 --> 00:45:57,955
We need to realize this is the Christ

966
00:45:57,955 --> 00:45:59,414
we have to reckon with.

967
00:45:59,414 --> 00:46:01,657
He owns us. He has us.

968
00:46:01,657 --> 00:46:05,193
We have been offered to Him by the Father

969
00:46:05,193 --> 00:46:06,476
as an inheritance.

970
00:46:06,476 --> 00:46:08,627
And we are going to serve His purposes.

971
00:46:08,627 --> 00:46:10,798
And brethren, it behooves every one of us

972
00:46:10,798 --> 00:46:13,986
to bow before Him.

973
00:46:13,986 --> 00:46:17,646
My friend, don't serve Him by licking dust

974
00:46:17,646 --> 00:46:21,380
as one of His enemies.

975
00:46:21,380 --> 00:46:23,155
Right now, He calls you.

976
00:46:23,155 --> 00:46:25,207
Do you remember how it says there?

977
00:46:25,207 --> 00:46:28,307
I'm so convinced that 
the writer of Hebrews

978
00:46:28,307 --> 00:46:31,700
has Psalm 2 in mind because 
listen to what it says.

979
00:46:31,700 --> 00:46:35,072
"Ask of Me and I will make 
the nations Your inheritance

980
00:46:35,072 --> 00:46:39,215
and the ends of the earth Your possession.

981
00:46:39,215 --> 00:46:42,231
You shall break them with a rod of iron."

982
00:46:42,231 --> 00:46:44,691
What's He going to 
break with a rod of iron?

983
00:46:44,691 --> 00:46:47,296
What's been given to 
Him as an inheritance.

984
00:46:47,296 --> 00:46:49,537
He's going to come to what He's inherited.

985
00:46:49,537 --> 00:46:51,518
He's going to take a rod of iron

986
00:46:51,518 --> 00:46:53,232
and bang!

987
00:46:53,232 --> 00:46:54,947
He hits it.

988
00:46:54,947 --> 00:46:58,227
"...And dash them in pieces 
like a potter's vessel."

989
00:46:58,227 --> 00:47:00,312
You say, "He is?"

990
00:47:00,312 --> 00:47:02,452
(incomplete thought)

991
00:47:02,452 --> 00:47:04,583
My son is my heir

992
00:47:04,583 --> 00:47:08,203
and I come bring to him 
some treasured family relic

993
00:47:08,203 --> 00:47:11,006
and I give it to him and 
he just takes out a rod

994
00:47:11,006 --> 00:47:12,785
and smashes it.

995
00:47:12,785 --> 00:47:14,963
But I'll tell you this, it doesn't meet

996
00:47:14,963 --> 00:47:20,213
the disapproval of the Father at all.

997
00:47:20,213 --> 00:47:23,550
There's a conclusion to that.

998
00:47:23,550 --> 00:47:27,643
"Therefore, O kings,

999
00:47:27,643 --> 00:47:29,755
(and every one of us),

1000
00:47:29,755 --> 00:47:32,098
be wise, be warned,

1001
00:47:32,098 --> 00:47:33,883
O rulers of the earth,

1002
00:47:33,883 --> 00:47:37,484
serve the Lord with fear

1003
00:47:37,484 --> 00:47:39,404
and rejoice with trembling.

1004
00:47:39,404 --> 00:47:42,971
Kiss the Son lest He be angry

1005
00:47:42,971 --> 00:47:44,691
and you perish in the way,

1006
00:47:44,691 --> 00:47:46,553
for His wrath is quickly kindled.

1007
00:47:46,553 --> 00:47:50,802
Blessed are all those who 
take refuge in Him."

1008
00:47:50,802 --> 00:47:54,223
Oh brethren, this stuff is so 
wonderful and fearful.

1009
00:47:54,223 --> 00:47:55,924
"Kiss the Son."

1010
00:47:55,924 --> 00:47:58,583
"Blessed are all those who take refuge..."

1011
00:47:58,583 --> 00:47:59,846
in the Heir.

1012
00:47:59,846 --> 00:48:02,204
Him Who is the Heir of all things.

1013
00:48:02,204 --> 00:48:05,133
This has to do with your life.

1014
00:48:05,133 --> 00:48:06,118
You can't get away.

1015
00:48:06,118 --> 00:48:07,862
I don't care who you are here today.

1016
00:48:07,862 --> 00:48:09,497
Whether you're a Christian 
or you're not a Christian,

1017
00:48:09,497 --> 00:48:11,224
you're just visiting, 
you're old, you're young,

1018
00:48:11,224 --> 00:48:12,568
you're male, you're female -

1019
00:48:12,568 --> 00:48:13,955
you can't get away from this.

1020
00:48:13,955 --> 00:48:16,504
You have something to do with Christ

1021
00:48:16,504 --> 00:48:20,079
because He owns you.

1022
00:48:20,079 --> 00:48:22,931
Then it goes on to say this,

1023
00:48:22,931 --> 00:48:28,095
"Through Whom also He created the world."

1024
00:48:28,095 --> 00:48:31,130
Well, who created the world?

1025
00:48:31,130 --> 00:48:36,380
Who is the "he" in v. 2?

1026
00:48:36,380 --> 00:48:39,170
It's not the Son. It's the Father.

1027
00:48:39,170 --> 00:48:44,459
The "he" is God Who creates.

1028
00:48:44,459 --> 00:48:47,920
Do you all see that?

1029
00:48:47,920 --> 00:48:49,700
"Through Whom..."

1030
00:48:49,700 --> 00:48:51,728
The "whom" is Christ.

1031
00:48:51,728 --> 00:48:59,467
Through Christ, God creates the world.

1032
00:48:59,467 --> 00:49:03,636
Through God Who is the Son,

1033
00:49:03,636 --> 00:49:06,725
God Who is the Father creates the world.

1034
00:49:06,725 --> 00:49:10,447
How does that happen?

1035
00:49:10,447 --> 00:49:12,452
Brethren, don't you see

1036
00:49:12,452 --> 00:49:17,022
that constantly what the writer of Hebrews

1037
00:49:17,022 --> 00:49:19,381
and God in all of the Scriptures

1038
00:49:19,381 --> 00:49:21,370
is constantly trying to stretch us.

1039
00:49:21,370 --> 00:49:23,963
Stretch. Stretch your mind.

1040
00:49:23,963 --> 00:49:28,456
Because God is so absolutely 
beyond our minds,

1041
00:49:28,456 --> 00:49:30,324
but He tries to give us thoughts

1042
00:49:30,324 --> 00:49:35,436
that we have to try to get our hands on

1043
00:49:35,436 --> 00:49:39,369
and get into our minds.

1044
00:49:39,369 --> 00:49:42,743
How does one do it,

1045
00:49:42,743 --> 00:49:44,740
but He does it by another?

1046
00:49:44,740 --> 00:49:46,192
I mean, I could understand,

1047
00:49:46,192 --> 00:49:49,094
you know I call you by my cell phone.

1048
00:49:49,094 --> 00:49:50,887
Did I call you? Did the cell phone?

1049
00:49:50,887 --> 00:49:54,957
I did it through that.

1050
00:49:54,957 --> 00:50:01,970
Brethren, our examples never stack up.

1051
00:50:01,970 --> 00:50:04,153
But the best I can do with all this

1052
00:50:04,153 --> 00:50:06,369
is go to God's Word at look at it.

1053
00:50:06,369 --> 00:50:12,268
Listen, back in Proverbs 8,

1054
00:50:12,268 --> 00:50:18,345
what you have is apparently Solomon

1055
00:50:18,345 --> 00:50:26,696
takes wisdom - the wisdom of God -

1056
00:50:26,696 --> 00:50:29,991
and he turns it into a person.

1057
00:50:29,991 --> 00:50:33,193
You say why would he do that?

1058
00:50:33,193 --> 00:50:38,760
Well, maybe because Jesus one time said,

1059
00:50:38,760 --> 00:50:40,960
"you go into those Scriptures

1060
00:50:40,960 --> 00:50:42,449
thinking you have eternal life,

1061
00:50:42,449 --> 00:50:46,720
but they speak about Me."

1062
00:50:46,720 --> 00:50:49,720
Have you ever read that Jesus

1063
00:50:49,720 --> 00:50:52,419
is the wisdom of God?

1064
00:50:52,419 --> 00:50:55,186
Scripture tells us that 
in 1 Corinthians 1.

1065
00:50:55,186 --> 00:50:57,343
So when I come to Proverbs 8

1066
00:50:57,343 --> 00:50:59,483
and I begin to read this way:

1067
00:50:59,483 --> 00:51:01,643
Now look, just listen. Listen.

1068
00:51:01,643 --> 00:51:04,429
Try to just take some glory from this.

1069
00:51:04,429 --> 00:51:07,290
I'm trying to come up 
with biblical descriptions

1070
00:51:07,290 --> 00:51:10,519
of how the Father does the creating,

1071
00:51:10,519 --> 00:51:13,094
and yet He does the creating in such a way

1072
00:51:13,094 --> 00:51:16,362
that the Son does the creating.

1073
00:51:16,362 --> 00:51:20,734
"The Lord possessed Me at 
the beginning of His work.

1074
00:51:20,734 --> 00:51:22,863
The first of His acts of old.

1075
00:51:22,863 --> 00:51:25,539
Ages ago, I was set up at the first,

1076
00:51:25,539 --> 00:51:28,490
before the beginning of the earth.

1077
00:51:28,490 --> 00:51:30,286
Where there were no depths,

1078
00:51:30,286 --> 00:51:32,418
I was brought forth."

1079
00:51:32,418 --> 00:51:34,729
You say, I was brought forth?

1080
00:51:34,729 --> 00:51:37,037
But this is the idea.

1081
00:51:37,037 --> 00:51:42,233
Jesus proceeds from the Father.

1082
00:51:42,233 --> 00:51:46,535
Jesus was begotten by the Father.

1083
00:51:46,535 --> 00:51:48,560
How do we explain that?

1084
00:51:48,560 --> 00:51:52,503
How is Christ proceeding from?

1085
00:51:52,503 --> 00:51:55,646
Emanating from?

1086
00:51:55,646 --> 00:52:00,353
Being begotten by the Father?

1087
00:52:00,353 --> 00:52:03,707
"Brought forth when there were no springs

1088
00:52:03,707 --> 00:52:05,078
abounding with water,

1089
00:52:05,078 --> 00:52:07,192
before the mountains had been shaped,

1090
00:52:07,192 --> 00:52:11,043
before the hills, I was brought forth.

1091
00:52:11,043 --> 00:52:13,873
Before He had made the 
earth with its fields

1092
00:52:13,873 --> 00:52:15,787
or the first of the dust of the world

1093
00:52:15,787 --> 00:52:17,798
when He established the heavens,

1094
00:52:17,798 --> 00:52:19,445
I was there.

1095
00:52:19,445 --> 00:52:20,576
When He drew a circle

1096
00:52:20,576 --> 00:52:22,420
on the face of the deep;

1097
00:52:22,420 --> 00:52:24,645
when He made firm the skies above;

1098
00:52:24,645 --> 00:52:27,275
when He established the 
fountains of the deep;

1099
00:52:27,275 --> 00:52:29,459
when He assigned to 
the sea its limits

1100
00:52:29,459 --> 00:52:32,584
so that the waters might 
not transgress His command;

1101
00:52:32,584 --> 00:52:35,772
when He marked out the 
foundations of the earth,

1102
00:52:35,772 --> 00:52:39,438
then I was beside Him like 
a master workman."

1103
00:52:39,438 --> 00:52:41,765
This one speaking says,

1104
00:52:41,765 --> 00:52:44,199
"I was the master workman."

1105
00:52:44,199 --> 00:52:48,051
Well, wait. But it just said

1106
00:52:48,051 --> 00:52:50,179
that the One that possessed Him

1107
00:52:50,179 --> 00:52:51,756
at the beginning of His work

1108
00:52:51,756 --> 00:52:54,650
is the One that was actually

1109
00:52:54,650 --> 00:52:56,674
making firm the skies above.

1110
00:52:56,674 --> 00:52:59,497
So why is the One speaking,

1111
00:52:59,497 --> 00:53:02,120
the One with the Lord,

1112
00:53:02,120 --> 00:53:06,432
why is He saying He's the master workman?

1113
00:53:06,432 --> 00:53:09,602
Because He is.

1114
00:53:09,602 --> 00:53:12,376
He says, "I was daily His delight,

1115
00:53:12,376 --> 00:53:14,387
rejoicing before Him always,

1116
00:53:14,387 --> 00:53:17,013
rejoicing in His inhabited world

1117
00:53:17,013 --> 00:53:21,359
and delighting in the children of men."

1118
00:53:21,359 --> 00:53:23,276
Again, you can argue with me

1119
00:53:23,276 --> 00:53:25,302
whether you think that's Christ or not,

1120
00:53:25,302 --> 00:53:30,106
but don't we have to try to reach

1121
00:53:30,106 --> 00:53:33,382
and stretch and let the Bible

1122
00:53:33,382 --> 00:53:38,795
try to put this together 
for us in our minds?

1123
00:53:38,795 --> 00:53:40,374
What a Person!

1124
00:53:40,374 --> 00:53:42,761
I mean, brethren, what 
the writer of Hebrews

1125
00:53:42,761 --> 00:53:44,697
is wanting us to do -

1126
00:53:44,697 --> 00:53:46,920
he wants us to see that there was

1127
00:53:46,920 --> 00:53:49,896
this plain looking, very unassuming

1128
00:53:49,896 --> 00:53:53,858
Jewish carpenter.

1129
00:53:53,858 --> 00:53:58,588
And he wants you to look at Him and say,

1130
00:53:58,588 --> 00:54:04,269
"Wow... He created the worlds."

1131
00:54:04,269 --> 00:54:05,740
The worlds.

1132
00:54:05,740 --> 00:54:08,903
That means the ages. This present age.

1133
00:54:08,903 --> 00:54:11,479
All of the universe. All of time.

1134
00:54:11,479 --> 00:54:14,856
All of space. All of everything.

1135
00:54:14,856 --> 00:54:19,394
This One - He came into the world.

1136
00:54:19,394 --> 00:54:21,032
And when He walked down the street

1137
00:54:21,032 --> 00:54:25,168
there were no blasts 
of archangel trumpets.

1138
00:54:25,168 --> 00:54:26,847
There was no great applause.

1139
00:54:26,847 --> 00:54:30,097
And the writer of Hebrews is saying:

1140
00:54:30,097 --> 00:54:33,226
but He demanded it.

1141
00:54:33,226 --> 00:54:36,882
When He entered those 
gates of glory, there was.

1142
00:54:36,882 --> 00:54:38,530
There was such a celebration.

1143
00:54:38,530 --> 00:54:40,357
There was such a reception

1144
00:54:40,357 --> 00:54:42,217
when those gates lifted up

1145
00:54:42,217 --> 00:54:47,032
and admitted Him in, brethren.

1146
00:54:47,032 --> 00:54:50,307
Beloved, our salvation is very great

1147
00:54:50,307 --> 00:54:52,544
becaues our Savior is great like this.

1148
00:54:52,544 --> 00:54:53,682
How about this one?

1149
00:54:53,682 --> 00:54:56,934
"The radiance of God's glory."

1150
00:54:56,934 --> 00:54:58,838
Hebrews 1:3, "He is the radiance

1151
00:54:58,838 --> 00:55:00,025
of the glory of God,

1152
00:55:00,025 --> 00:55:01,874
the exact imprint of His nature."

1153
00:55:01,874 --> 00:55:04,204
What do you think of when 
you think of radiance?

1154
00:55:04,204 --> 00:55:05,811
I think of light.

1155
00:55:05,811 --> 00:55:08,948
I think of brilliant, bright shining,

1156
00:55:08,948 --> 00:55:11,111
amazing light.

1157
00:55:11,111 --> 00:55:15,566
You know how it is when it's all overcast?

1158
00:55:15,566 --> 00:55:16,974
Like if it was all cloudy -

1159
00:55:16,974 --> 00:55:19,303
we don't get many days 
like that here in Texas -

1160
00:55:19,303 --> 00:55:21,318
but when it's just cloudy all day long.

1161
00:55:21,318 --> 00:55:22,887
In Michigan where I grew up

1162
00:55:22,887 --> 00:55:25,576
there were too many days like that.

1163
00:55:25,576 --> 00:55:27,858
But you know what it's 
like when it's cloudy?

1164
00:55:27,858 --> 00:55:30,771
You don't really see where 
the light's coming from.

1165
00:55:30,771 --> 00:55:35,103
You see that everything is sort of lit,

1166
00:55:35,103 --> 00:55:38,518
but you don't see where it's coming from.

1167
00:55:38,518 --> 00:55:40,628
Not like last night

1168
00:55:40,628 --> 00:55:42,983
when I was standing out front of my house

1169
00:55:42,983 --> 00:55:45,772
and this great big cloud,

1170
00:55:45,772 --> 00:55:48,903
this thunderhead was pluming up,

1171
00:55:48,903 --> 00:55:51,987
and the rays of light were 
piercing through there

1172
00:55:51,987 --> 00:55:55,665
and you could see them 
stretching across the sky.

1173
00:55:55,665 --> 00:55:58,032
Not like an overcast day, but like that.

1174
00:55:58,032 --> 00:56:01,785
That's how I envision radiance

1175
00:56:01,785 --> 00:56:03,986
where you can see these beams of light

1176
00:56:03,986 --> 00:56:05,503
and they're streaming out.

1177
00:56:05,503 --> 00:56:12,902
Like when the sun pierces 
across these mighty clouds.

1178
00:56:12,902 --> 00:56:14,911
Beams of light.

1179
00:56:14,911 --> 00:56:17,762
Like 10,000 bolts of lightning.

1180
00:56:17,762 --> 00:56:19,341
You know how a bolt of lightning

1181
00:56:19,341 --> 00:56:21,178
just lights up everything at night,

1182
00:56:21,178 --> 00:56:25,971
where you have that intensity of light

1183
00:56:25,971 --> 00:56:29,611
just emanating, shining rays.

1184
00:56:29,611 --> 00:56:33,405
And it comes and you draw 
it back to its source

1185
00:56:33,405 --> 00:56:35,185
and the source is One

1186
00:56:35,185 --> 00:56:37,246
Who is sitting on a throne.

1187
00:56:37,246 --> 00:56:40,288
Brethren, emanating brightness.

1188
00:56:40,288 --> 00:56:43,476
Now look, I know God is everywhere.

1189
00:56:43,476 --> 00:56:45,208
But I know that there are places

1190
00:56:45,208 --> 00:56:46,535
He manifests Himself

1191
00:56:46,535 --> 00:56:48,554
and I know God is not everything,

1192
00:56:48,554 --> 00:56:50,530
and there are things that are dark.

1193
00:56:50,530 --> 00:56:52,563
And He shines into them.

1194
00:56:52,563 --> 00:56:55,092
Piercing, dazzling, shimmering.

1195
00:56:55,092 --> 00:56:57,259
He shines into that darkness.

1196
00:56:57,259 --> 00:56:58,749
There is none in Him.

1197
00:56:58,749 --> 00:57:00,648
You look towards the center

1198
00:57:00,648 --> 00:57:01,892
and it's blinding.

1199
00:57:01,892 --> 00:57:03,756
There's no darkness there at all.

1200
00:57:03,756 --> 00:57:05,435
That's what Scripture tells us.

1201
00:57:05,435 --> 00:57:07,145
And Paul would say

1202
00:57:07,145 --> 00:57:09,548
it's an unapproachable light.

1203
00:57:09,548 --> 00:57:10,932
In other words,

1204
00:57:10,932 --> 00:57:15,221
when you take all that God is,

1205
00:57:15,221 --> 00:57:18,259
brethren, even in glory, 
it's unapproachable.

1206
00:57:18,259 --> 00:57:20,302
We will never see God for all -

1207
00:57:20,302 --> 00:57:23,113
we will never see the entire brightness.

1208
00:57:23,113 --> 00:57:27,022
Because we will never be beyond created.

1209
00:57:27,022 --> 00:57:30,605
And His uncreated fullness

1210
00:57:30,605 --> 00:57:32,356
can never be seen by us.

1211
00:57:32,356 --> 00:57:34,525
We will never fully grasp God.

1212
00:57:34,525 --> 00:57:37,308
We will never fully come to that.

1213
00:57:37,308 --> 00:57:38,799
It's unapproachable.

1214
00:57:38,799 --> 00:57:42,146
There's a brightness that 
transcends everything.

1215
00:57:42,146 --> 00:57:44,257
It's so intense a brightness

1216
00:57:44,257 --> 00:57:46,929
that is literally God Himself.

1217
00:57:46,929 --> 00:57:48,210
I mean, can you imagine?

1218
00:57:48,210 --> 00:57:53,193
Just pure God.

1219
00:57:53,193 --> 00:57:54,970
Even after we've been there

1220
00:57:54,970 --> 00:57:57,161
through eons of ages,

1221
00:57:57,161 --> 00:58:01,852
we will only know some of what God is.

1222
00:58:01,852 --> 00:58:05,829
Brethren, brethren! Grasp this with me.

1223
00:58:05,829 --> 00:58:12,392
Do you remember how 
Jesus defined eternal life?

1224
00:58:12,392 --> 00:58:14,712
"This is eternal life,

1225
00:58:14,712 --> 00:58:23,467
that they might know You (the Father, God)

1226
00:58:23,467 --> 00:58:28,786
and Who else?

1227
00:58:28,786 --> 00:58:31,128
Jesus Christ Whom He has sent.

1228
00:58:31,128 --> 00:58:33,339
Know. That we might come to know.

1229
00:58:33,339 --> 00:58:34,867
I want you to think about this.

1230
00:58:34,867 --> 00:58:38,611
John tells us God is light.

1231
00:58:38,611 --> 00:58:40,395
The writer of Hebrews tells us

1232
00:58:40,395 --> 00:58:44,571
Jesus Christ is the 
radiance of that light.

1233
00:58:44,571 --> 00:58:47,539
Now you tell me this.

1234
00:58:47,539 --> 00:58:53,447
Here's God pulling us into eternity

1235
00:58:53,447 --> 00:59:00,079
to know light and the radiance of light.

1236
00:59:00,079 --> 00:59:02,166
Brethren, this is the glory.

1237
00:59:02,166 --> 00:59:05,804
This is eternity.

1238
00:59:05,804 --> 00:59:08,558
It's God pulling us

1239
00:59:08,558 --> 00:59:13,044
deeper and deeper 
and deeper into the light

1240
00:59:13,044 --> 00:59:15,139
that we might come to know it more

1241
00:59:15,139 --> 00:59:17,643
and more and more fully,

1242
00:59:17,643 --> 00:59:19,532
further and further and further

1243
00:59:19,532 --> 00:59:22,006
into that light.

1244
00:59:22,006 --> 00:59:24,384
Brethren, you think about it.

1245
00:59:24,384 --> 00:59:27,320
We as Christians are going 
to shine like the sun

1246
00:59:27,320 --> 00:59:28,924
in the kingdom of our Father.

1247
00:59:28,924 --> 00:59:31,446
We are going to have 
such glorified bodies.

1248
00:59:31,446 --> 00:59:34,201
We are going to be created 
as the bride of Christ.

1249
00:59:34,201 --> 00:59:36,869
To be able to exist somewhere

1250
00:59:36,869 --> 00:59:38,719
in His manifest presence,

1251
00:59:38,719 --> 00:59:40,353
and as He manifests Himself

1252
00:59:40,353 --> 00:59:42,647
more and more and more,

1253
00:59:42,647 --> 00:59:45,241
we are actually going to be beings

1254
00:59:45,241 --> 00:59:48,433
created to endure more and more -

1255
00:59:48,433 --> 00:59:51,399
never all - but fuller and fuller,

1256
00:59:51,399 --> 00:59:53,101
deeper and deeper

1257
00:59:53,101 --> 00:59:54,959
He is going to draw us into that light.

1258
00:59:54,959 --> 00:59:58,062
Brethren, when it talks about the 
unsearchable riches of Christ,

1259
00:59:58,062 --> 00:59:59,875
it doesn't say that for nothing.

1260
00:59:59,875 --> 01:00:04,576
Can you even get this?

1261
01:00:04,576 --> 01:00:06,533
I can't.

1262
01:00:06,533 --> 01:00:08,511
The exact imprint of God's nature.

1263
01:00:08,511 --> 01:00:11,047
I mean, the Son is the 
exact representation

1264
01:00:11,047 --> 01:00:14,060
of everything that is true of God's being.

1265
01:00:14,060 --> 01:00:15,773
That doesn't mean God the Son

1266
01:00:15,773 --> 01:00:17,791
is the same person as God the Father,

1267
01:00:17,791 --> 01:00:21,869
but it means that when you see the Son,

1268
01:00:21,869 --> 01:00:25,625
you see what He is, what He is like,

1269
01:00:25,625 --> 01:00:28,465
He is everything that the Father is.

1270
01:00:28,465 --> 01:00:31,563
Brethren, when you see Him weeping

1271
01:00:31,563 --> 01:00:35,994
over Jerusalem, you see the heart of God.

1272
01:00:35,994 --> 01:00:39,597
When you see Him lay 
His hand on that leper,

1273
01:00:39,597 --> 01:00:41,666
oh brethren, that is God's heart -

1274
01:00:41,666 --> 01:00:44,429
a heart to heal, a heart to save,

1275
01:00:44,429 --> 01:00:48,582
a heart to help.

1276
01:00:48,582 --> 01:00:52,279
Brethren, it says He upholds the universe

1277
01:00:52,279 --> 01:00:54,589
by the word of His power.

1278
01:00:54,589 --> 01:00:56,451
Brethren, think about it right now.

1279
01:00:56,451 --> 01:01:00,040
All this cinder and block

1280
01:01:00,040 --> 01:01:03,024
and sheetrock and the rebar inside of it,

1281
01:01:03,024 --> 01:01:05,321
it is all right now upheld

1282
01:01:05,321 --> 01:01:08,273
by the word of His power.

1283
01:01:08,273 --> 01:01:09,358
He upholds it.

1284
01:01:09,358 --> 01:01:10,942
Your heartbeat. He upholds it.

1285
01:01:10,942 --> 01:01:14,083
Again, I was saying before, 
because He's the heir of all things,

1286
01:01:14,083 --> 01:01:15,627
He's relevant to everything.

1287
01:01:15,627 --> 01:01:17,644
Brethren, because He upholds everything

1288
01:01:17,644 --> 01:01:20,453
by the word of His power 
He's relevant to everything.

1289
01:01:20,453 --> 01:01:23,278
If He just said "stop"

1290
01:01:23,278 --> 01:01:24,838
by the word of His power,

1291
01:01:24,838 --> 01:01:27,796
He stopped thinking things into existence,

1292
01:01:27,796 --> 01:01:30,089
speaking them, upholding them,

1293
01:01:30,089 --> 01:01:35,356
if He stops that for a second,
we go out of existence.

1294
01:01:35,356 --> 01:01:37,745
Literally, He holds us.

1295
01:01:37,745 --> 01:01:39,779
It's amazing, brethren,

1296
01:01:39,779 --> 01:01:42,864
can you remember those 
days of your wickedness?

1297
01:01:42,864 --> 01:01:47,357
When you were just hell 
bent on wicked things?

1298
01:01:47,357 --> 01:01:50,383
To do evil.

1299
01:01:50,383 --> 01:01:55,497
And He upheld you.

1300
01:01:55,497 --> 01:02:01,148
Oh brethren, but now He has 
revealed Himself to us

1301
01:02:01,148 --> 01:02:03,388
as One Who upholds us

1302
01:02:03,388 --> 01:02:05,598
but will also take us to Himself

1303
01:02:05,598 --> 01:02:08,345
if we but call upon Him.

1304
01:02:08,345 --> 01:02:13,387
Brethren, purification - then He sat down.

1305
01:02:13,387 --> 01:02:15,915
I'm not going to deal 
with purification this week

1306
01:02:15,915 --> 01:02:18,607
because I'm diving into it next week.

1307
01:02:18,607 --> 01:02:23,928
But listen, Jesus didn't 
just sit down anywhere.

1308
01:02:23,928 --> 01:02:28,155
He sat down on a throne.

1309
01:02:28,155 --> 01:02:32,095
And I was just thinking,

1310
01:02:32,095 --> 01:02:36,269
brethren, He is high

1311
01:02:36,269 --> 01:02:38,885
and He is lifted up.

1312
01:02:38,885 --> 01:02:40,900
And He is seated

1313
01:02:40,900 --> 01:02:44,218
not in any low place.

1314
01:02:44,218 --> 01:02:50,027
He's seated on the highest throne of all.

1315
01:02:50,027 --> 01:02:52,022
And I looked at Him -

1316
01:02:52,022 --> 01:02:53,736
last night I was out in the field,

1317
01:02:53,736 --> 01:02:59,861
and I was just contemplating 
all these pictures of Christ.

1318
01:02:59,861 --> 01:03:03,007
Brethren, if there isn't any place

1319
01:03:03,007 --> 01:03:09,105
for a Christian who hungers,

1320
01:03:09,105 --> 01:03:13,018
thirsts to be righteous,

1321
01:03:13,018 --> 01:03:16,800
to please God,

1322
01:03:16,800 --> 01:03:21,345
but you fall...

1323
01:03:21,345 --> 01:03:24,164
you know that you aren't

1324
01:03:24,164 --> 01:03:27,767
what you want to be.

1325
01:03:27,767 --> 01:03:31,131
You aren't what you were by any stretch,

1326
01:03:31,131 --> 01:03:33,222
but you're striving

1327
01:03:33,222 --> 01:03:35,029
and it feels like so often there's

1328
01:03:35,029 --> 01:03:39,412
these weights of sin.

1329
01:03:39,412 --> 01:03:41,471
Just weight.

1330
01:03:41,471 --> 01:03:43,642
And I was thinking about this Christ.

1331
01:03:43,642 --> 01:03:46,058
And I thought if there is anybody

1332
01:03:46,058 --> 01:03:48,840
to come and help us -

1333
01:03:48,840 --> 01:03:50,160
I was thinking,

1334
01:03:50,160 --> 01:03:52,010
call His name Jesus.

1335
01:03:52,010 --> 01:03:54,189
He's going to save His 
people from their sin.

1336
01:03:54,189 --> 01:03:57,264
If this is such the kind 
of Jesus that we have,

1337
01:03:57,264 --> 01:03:59,218
One like this, One that is that great,

1338
01:03:59,218 --> 01:04:01,465
One that is that powerful and enthroned,

1339
01:04:01,465 --> 01:04:02,858
everything committed to Him,

1340
01:04:02,858 --> 01:04:04,287
One Who is this radiance,

1341
01:04:04,287 --> 01:04:06,135
One Who is this exact imprint,

1342
01:04:06,135 --> 01:04:08,140
One Who is speaking the Word -

1343
01:04:08,140 --> 01:04:10,428
if we have such a salvation based on

1344
01:04:10,428 --> 01:04:12,537
such a One as this, brethren,

1345
01:04:12,537 --> 01:04:15,140
we need to be saved still!

1346
01:04:15,140 --> 01:04:16,529
This is ongoing!

1347
01:04:16,529 --> 01:04:18,326
We need to be saved from our enemies.

1348
01:04:18,326 --> 01:04:19,815
We need to be saved from sin.

1349
01:04:19,815 --> 01:04:21,495
We need to be saved from its power.

1350
01:04:21,495 --> 01:04:23,562
We need to persevere 
and make it to the end.

1351
01:04:23,562 --> 01:04:24,916
And we do that by Him.

1352
01:04:24,916 --> 01:04:26,903
But in that picture, is there not

1353
01:04:26,903 --> 01:04:28,821
full reason to believe and trust

1354
01:04:28,821 --> 01:04:30,887
and to hold firm and fast your confidence

1355
01:04:30,887 --> 01:04:32,905
that this One can do it?

1356
01:04:32,905 --> 01:04:34,867
We're not dealing with a novice here.

1357
01:04:34,867 --> 01:04:36,979
We're not dealing with a lightweight.

1358
01:04:36,979 --> 01:04:40,849
We're dealing with this Christ

1359
01:04:40,849 --> 01:04:42,778
Who transcends all.

1360
01:04:42,778 --> 01:04:44,600
King of kings

1361
01:04:44,600 --> 01:04:46,442
seated on a throne,

1362
01:04:46,442 --> 01:04:48,377
inherited everything.

1363
01:04:48,377 --> 01:04:50,653
He owns it. He creates it.

1364
01:04:50,653 --> 01:04:52,204
He upholds it.

1365
01:04:52,204 --> 01:04:54,464
And you come to Him and you say

1366
01:04:54,464 --> 01:04:56,590
is there any possibility 
You might help me

1367
01:04:56,590 --> 01:04:58,565
and save me from my sin?

1368
01:04:58,565 --> 01:04:59,635
Of course!

1369
01:04:59,635 --> 01:05:02,060
That's exactly what the 
writer wants us to think.

1370
01:05:02,060 --> 01:05:04,585
Remember this whole 
book is about holding fast,

1371
01:05:04,585 --> 01:05:08,870
firmly, fast to your confidence.

1372
01:05:08,870 --> 01:05:12,926
Next week, we look at 
purification for sins.

1373
01:05:12,926 --> 01:05:19,086
Brethren, just swim in these truths.

1374
01:05:19,086 --> 01:05:20,566
Swim in them.

1375
01:05:20,566 --> 01:05:22,659
Lose yourself in them.