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So brethren, if you would,

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I too would have you open 
to the book of Hebrews

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just as a launching place

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for the message this morning.

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In our theology class a week ago

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we got to talking about judgment day.

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And I thought not only because questions

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came up then pertaining to judgment day,

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but I think also as we draw

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to the close of another year,

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perhaps, there are few better ways

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that we can test ourselves,

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no better test maybe that 
we can apply to ourselves

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in order to discover the true quality

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of our present Christian life,

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and to evaluate where we are

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in the sight of God

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than to examine ourselves

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in light of the reality

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of the coming judgment.

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Judgment day.

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The author of Hebrews.

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Hebrews 9.

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Hebrews 9:27 -

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familiar to many of us.

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Often quoted by many of us.

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And yet, it's interesting 
that in the context,

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the fact it's appointed to man once to die

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and then the judgment

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isn't the primary thought.

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The primary thought is that Jesus came

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once already and died for sin once,

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and that He's going to come again

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to save, to retrieve His people.

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That's what you find in Hebrews 9:27.

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Christ appeared once to suffer.

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He'll appear a second time

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to retrieve His people.

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And the point of the author here is this:

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that His first suffering,

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then coming to save His people -

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that sequence,

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the one following after the other

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is just as certain.

45
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It's almost like the 
fact we're going to die

46
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and then face the judgment

47
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is the thing that we already know.

48
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It's already established.

49
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It's the thing that he's seeking to prove

50
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is that Christ died once for sin

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and then after that, He's 
going to come for His people.

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And it's just as certain

53
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as judgment follows death.

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And notice, "it is appointed for man

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once to die, and after 
that comes judgment."

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Obviously judgment upon everyone

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who is in that category of man.

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Man is a general term.

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I think every one of us should say

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and come really face to face with this.

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Man - it's so easy to say that.

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"Appointed to man once to die..."

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You say it to yourself.

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It's appointed for me to die.

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There's going to be that first Sunday

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many of you meet together

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after my funeral.

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I am going to die

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and after that, my judgment.

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This is a very individual 
and sobering reality.

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And we're all moving on to that.

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All of us.

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We shall all stand face to face with that.

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What's that?

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I mean, there is a white throne.

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There is a great throne.

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We are going to stand 
face to face with God,

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with the greatness of God,

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with the justice of God,

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with the holiness and righteousness of God

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and you can't run away from that reality.

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You cannot run away from it.

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You can try to convince yourself 
it's not going to happen,

84
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but that doesn't free you from this.

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You can put it off. You can ignore it.

86
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You can put your head in the sand

87
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like the proverbial ostrich.

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It's not going to help.

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We are moving on and on.

90
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It's like the sands of time are sinking.

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They're sinking.

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They're going.

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Just the last moments 
since we've been in here,

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you can't stop time.

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It's moving.

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We move to that appointed time.

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This appointed reality.

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And the plain teaching of the Bible

99
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is that my eternal destiny

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is going to be proclaimed on that day.

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Now your eternal destiny

102
00:05:44,123 --> 00:05:46,502
and my eternal destiny,

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they are being established and fixed

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now in this life,

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but on that day,

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it is going to be proclaimed.

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That's the reality of Scripture.

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There's a verdict.

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We are all going to stand trial.

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I know some don't like this teaching,

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but we can't escape this reality.

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Look, the Jews in the Old Testament,

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they were familiar with this reality.

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You can read through the Psalms.

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I don't want you to turn 
there, but just listen to this.

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Psalm 96,

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"The Lord comes,

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for He comes to judge the earth.

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He will judge the world in righteousness."

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And this is just such a powerful text.

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We hear this quoted from time to time.

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Solomon gives us this one.

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We just sang in that song:

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"careless sinner."

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Listen to what Scripture says.

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"Rejoice," somewhat in a sarcastic tone.

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"Rejoice, O young man, in your youth.

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Let your heart cheer you 
in the days of your youth.

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Walk in the ways of your heart."

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Just do your heart's desire.

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Fulfill the lusts, the 
desires of your heart.

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Just do that.

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"Walk in the ways of your heart.

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Walk in the sight of your eyes."

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Just whatever you think looks good -

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you see a beautiful woman,

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you see money looks good,

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you see a beautiful car, beautiful stuff.

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Just pursue it all.

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"But know that for all these things,

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God will bring you into judgment."

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Have you ever read that text?

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There's another place in Ecclesiastes

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where the preacher says this:

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"God will bring every deed into judgment."

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Wow!

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Just in the time I've been here at church,

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I walked through the door,

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I talked with Brother 
Jonathan Sanguinetti.

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That conversation is going to be brought.

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I went out and got a bag 
of golf balls for Steve.

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I filled my coffee.

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I talked with some sisters out here.

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I talked with David over here.

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You think about that.

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Every deed.

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God will bring every deed into judgment

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with every secret thing.

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So it's not like it's just 
going to be the deed.

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It's going to be my mind, my motives.

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It's going to be opened up.

162
00:08:57,892 --> 00:09:03,152
Every secret thing whether good or evil.

163
00:09:03,152 --> 00:09:05,181
No foreign doctrine in the Old Testament.

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00:09:05,181 --> 00:09:07,992
Of course, you know, when we 
move into the New Testament,

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00:09:07,992 --> 00:09:09,222
our Lord Jesus Christ -

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He doesn't even seek to prove this.

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It's a given.

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He just expected that the Jews 
knew their Old Testament.

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So this was already a given 
in the Old Testament.

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Listen to how He speaks.

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"Truly, I say to you,

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it will be more bearable

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for Sodom and Gomorrah"

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than for that town.

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What's He talking about?

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00:09:36,241 --> 00:09:37,881
I'll tell you this,

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that when people come under

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the sound of the Gospel

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and they refuse the Gospel,

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it's going to be more tolerable 
on the day of judgment

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than for Sodom and Gomorrah.

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And we often think "Sodomites!"

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Boy, they're bad!

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God burned up the whole city.

185
00:09:51,470 --> 00:09:53,841
It's going to be more bearable

186
00:09:53,841 --> 00:09:56,741
it says in one place, more tolerable,

187
00:09:56,741 --> 00:09:58,821
on the day of judgment - 
it's just a given.

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00:09:58,821 --> 00:10:00,302
There's a day of judgment coming

189
00:10:00,302 --> 00:10:02,391
and it is going to be 
more tolerable for some

190
00:10:02,391 --> 00:10:04,461
than for others on that day,

191
00:10:04,461 --> 00:10:10,208
which means some are 
going to be punished more.

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00:10:10,208 --> 00:10:11,331
How about this?

193
00:10:11,331 --> 00:10:16,331
"I tell you..." Jesus, again, 
just speaking truth.

194
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"I tell you on the day of judgment

195
00:10:20,581 --> 00:10:22,151
people will give account

196
00:10:22,151 --> 00:10:28,559
for every careless word they speak."

197
00:10:28,559 --> 00:10:30,220
Boy, there is something about that

198
00:10:30,220 --> 00:10:31,232
for every one of us

199
00:10:31,232 --> 00:10:37,819
that ought to make us tremble.

200
00:10:37,819 --> 00:10:43,520
And listen, I think 
that's our Lord's point.

201
00:10:43,520 --> 00:10:45,450
This is serious stuff.

202
00:10:45,450 --> 00:10:49,611
How you live here is serious

203
00:10:49,611 --> 00:10:50,972
because there's coming a day

204
00:10:50,972 --> 00:10:53,312
when we have to give 
an account for all of this.

205
00:10:53,312 --> 00:10:54,441
You know what?

206
00:10:54,441 --> 00:11:00,760
This, I'm certain, is the primary 
motivation for atheism

207
00:11:00,760 --> 00:11:04,551
and for wanting to believe 
that we evolved from apes.

208
00:11:04,551 --> 00:11:06,499
You've got to push God out of the picture

209
00:11:06,499 --> 00:11:08,211
because this is unsettling,

210
00:11:08,211 --> 00:11:10,012
and it is especially unsettling

211
00:11:10,012 --> 00:11:14,540
if you have spent your 
whole life just pursuing sin.

212
00:11:14,540 --> 00:11:15,831
Jesus says this,

213
00:11:15,831 --> 00:11:19,092
"The men of Nineveh will rise up

214
00:11:19,092 --> 00:11:21,612
at the judgment with this generation

215
00:11:21,612 --> 00:11:23,501
and condemn it, for they repented

216
00:11:23,501 --> 00:11:25,031
at the preaching of Jonah,

217
00:11:25,031 --> 00:11:27,281
and behold, something 
greater than Jonah is here.

218
00:11:27,281 --> 00:11:30,022
The Queen of the South 
will rise up at the judgment..."

219
00:11:30,022 --> 00:11:31,632
You get the point.

220
00:11:31,632 --> 00:11:36,291
This flowed from Jesus' 
preaching and teaching.

221
00:11:36,291 --> 00:11:39,451
In John 16:8, speaking of the Holy Spirit,

222
00:11:39,451 --> 00:11:42,062
the Comforter -

223
00:11:42,062 --> 00:11:44,250
"...Who is to come,

224
00:11:44,250 --> 00:11:45,951
when He comes..."

225
00:11:45,951 --> 00:11:48,508
what was He going to convict the world of?

226
00:11:48,508 --> 00:11:54,893
Sin and righteousness and judgment.

227
00:11:54,893 --> 00:11:56,681
And I'll tell you this,

228
00:11:56,681 --> 00:11:59,381
the Spirit came on the Day of Pentecost.

229
00:11:59,381 --> 00:12:03,481
And when those apostles 
took forth the Gospel

230
00:12:03,481 --> 00:12:06,321
there in the book of Acts,

231
00:12:06,321 --> 00:12:08,452
what sort of things did they say?

232
00:12:08,452 --> 00:12:10,361
In the power of the Holy Spirit,

233
00:12:10,361 --> 00:12:11,681
here's Paul declaring,

234
00:12:11,681 --> 00:12:13,450
"God has fixed a day on which

235
00:12:13,450 --> 00:12:15,832
He will judge the world in righteousness

236
00:12:15,832 --> 00:12:17,936
by a Man whom He has appointed

237
00:12:17,936 --> 00:12:19,881
and of this He has given assurance

238
00:12:19,881 --> 00:12:23,332
to all by raising Him from the dead."

239
00:12:23,332 --> 00:12:25,172
And you know,

240
00:12:25,172 --> 00:12:27,851
out of all the things that 
Paul could have talked about,

241
00:12:27,851 --> 00:12:30,282
he comes face to face with that ruler

242
00:12:30,282 --> 00:12:31,961
Felix the governor,

243
00:12:31,961 --> 00:12:34,683
and it says that he reasoned with him

244
00:12:34,683 --> 00:12:37,112
about righteousness and self-control

245
00:12:37,112 --> 00:12:39,672
and the coming judgment.

246
00:12:39,672 --> 00:12:44,111
Felix was alarmed.

247
00:12:44,111 --> 00:12:45,649
And he had a right to be.

248
00:12:45,649 --> 00:12:47,971
The idea of judgment is alarming.

249
00:12:47,971 --> 00:12:49,351
And I'll tell you this,

250
00:12:49,351 --> 00:12:52,513
we should be a church,

251
00:12:52,513 --> 00:12:54,652
we should be a group of people

252
00:12:54,652 --> 00:12:59,151
who lives governed by this reality.

253
00:12:59,151 --> 00:13:00,981
We should think about this.

254
00:13:00,981 --> 00:13:04,301
And we should live in 
light of this reality;

255
00:13:04,301 --> 00:13:08,082
not be ignorant to it.

256
00:13:08,082 --> 00:13:10,552
Nothing we do is done in secret.

257
00:13:10,552 --> 00:13:13,583
Everything is going to be 
brought out into the open

258
00:13:13,583 --> 00:13:15,861
and each of us is going to answer

259
00:13:15,861 --> 00:13:18,282
for what he or she has done.

260
00:13:18,282 --> 00:13:20,862
Listen to our Lord plainly,

261
00:13:20,862 --> 00:13:24,451
and He said this to His disciples,

262
00:13:24,451 --> 00:13:29,153
"Nothing... nothing is covered

263
00:13:29,153 --> 00:13:34,653
that will not be revealed,

264
00:13:34,653 --> 00:13:38,882
or hidden that will not be made known."

265
00:13:38,882 --> 00:13:42,292
Brethren, the certainty of it,

266
00:13:42,292 --> 00:13:44,633
the reality of it.

267
00:13:44,633 --> 00:13:46,582
Paul says, "knowing therefore

268
00:13:46,582 --> 00:13:49,752
the terror of the Lord" 
in speaking about this.

269
00:13:49,752 --> 00:13:52,982
The impossibility of escaping this.

270
00:13:52,982 --> 00:13:55,702
Should that not appeal 
to every single one of us?

271
00:13:55,702 --> 00:13:57,853
Does that not demand the attention

272
00:13:57,853 --> 00:13:59,212
of every single one of us?

273
00:13:59,212 --> 00:14:01,052
Should this not govern the life

274
00:14:01,052 --> 00:14:02,342
of every single one of us?

275
00:14:02,342 --> 00:14:06,052
God help us to not live 
sloppy and carelessly

276
00:14:06,052 --> 00:14:09,109
in light of this sobering reality.

277
00:14:09,109 --> 00:14:11,224
I have to die.

278
00:14:11,224 --> 00:14:19,892
And then... then, my judgment.

279
00:14:19,892 --> 00:14:22,401
Judgment.

280
00:14:22,401 --> 00:14:24,331
Look, you can't say:

281
00:14:24,331 --> 00:14:25,890
"Oh, well, I'm a Christian."

282
00:14:25,890 --> 00:14:28,651
"I'm somehow exempted." No, you're not.

283
00:14:28,651 --> 00:14:30,004
No, you're not.

284
00:14:30,004 --> 00:14:33,332
And the Apostle Paul was especially clear

285
00:14:33,332 --> 00:14:35,122
on this reality.

286
00:14:35,122 --> 00:14:36,992
Listen.

287
00:14:36,992 --> 00:14:39,650
Listen to how he speaks 
to the Corinthians.

288
00:14:39,650 --> 00:14:42,992
And notice the use of the pronouns.

289
00:14:42,992 --> 00:14:46,323
"Yes, we are of good courage."

290
00:14:46,323 --> 00:14:47,582
You need to ask yourself:

291
00:14:47,582 --> 00:14:48,891
who is he talking to?

292
00:14:48,891 --> 00:14:51,323
"We are of good courage.

293
00:14:51,323 --> 00:14:54,212
We would rather be away from the body

294
00:14:54,212 --> 00:14:55,683
and at home with the Lord."

295
00:14:55,683 --> 00:14:56,831
Who are the "we"

296
00:14:56,831 --> 00:14:58,752
who when they're absent from the body

297
00:14:58,752 --> 00:15:01,320
are at home with the Lord?

298
00:15:01,320 --> 00:15:02,732
We.

299
00:15:02,732 --> 00:15:05,222
"So whether we are at home or away,

300
00:15:05,222 --> 00:15:10,501
we make - we - make it our aim

301
00:15:10,501 --> 00:15:14,551
to please Him

302
00:15:14,551 --> 00:15:18,311
because - for we must all appear

303
00:15:18,311 --> 00:15:23,820
before the judgment seat of Christ."

304
00:15:23,820 --> 00:15:29,462
That's why we make it our aim.

305
00:15:29,462 --> 00:15:31,343
See, that's a motivation.

306
00:15:31,343 --> 00:15:32,692
You recognize that.

307
00:15:32,692 --> 00:15:37,591
That's how you use that conjunction there.

308
00:15:37,591 --> 00:15:40,043
Because. We aim to please Him, because...

309
00:15:40,043 --> 00:15:41,953
You say, well, that's the word "for."

310
00:15:41,953 --> 00:15:44,582
Yeah, it's because.

311
00:15:44,582 --> 00:15:46,502
We aim to please Him, because...

312
00:15:46,502 --> 00:15:48,512
And then in the very next verse, it says,

313
00:15:48,512 --> 00:15:50,932
"knowing therefore the 
terror of the Lord."

314
00:15:50,932 --> 00:15:53,532
That's how the King James reads.

315
00:15:53,532 --> 00:15:56,566
"...We persuade men."

316
00:15:56,566 --> 00:15:59,545
Because we know. We know.

317
00:15:59,545 --> 00:16:04,251
That is a day of terror.

318
00:16:04,251 --> 00:16:06,661
If you are outside of Christ,

319
00:16:06,661 --> 00:16:11,142
that is not a good day for you.

320
00:16:11,142 --> 00:16:13,463
The certainty of all this.

321
00:16:13,463 --> 00:16:19,793
And listen, you remember in Romans 14,

322
00:16:19,793 --> 00:16:24,063
Paul's distinctly speaking to Christians.

323
00:16:24,063 --> 00:16:26,062
And he's saying, look,

324
00:16:26,062 --> 00:16:28,902
you shouldn't be judging each other.

325
00:16:28,902 --> 00:16:30,083
Remember?

326
00:16:30,083 --> 00:16:31,522
They were wrestling over

327
00:16:31,522 --> 00:16:33,403
the observance of a day.

328
00:16:33,403 --> 00:16:35,504
They were wrestling over 
whether they should

329
00:16:35,504 --> 00:16:38,412
eat meat or should not eat meat.

330
00:16:38,412 --> 00:16:40,802
He says this, "Why do you pass judgment

331
00:16:40,802 --> 00:16:42,162
on your brother?"

332
00:16:42,162 --> 00:16:45,282
See, he's clearly speaking 
to Christians here.

333
00:16:45,282 --> 00:16:47,322
"Or why do you despise your brother?

334
00:16:47,322 --> 00:16:52,622
For we will all stand

335
00:16:52,622 --> 00:16:56,831
before the judgment seat of God."

336
00:16:56,831 --> 00:17:01,902
You know there in Matthew 25, it says,

337
00:17:01,902 --> 00:17:05,423
"When the Son of Man comes in His glory,"

338
00:17:05,423 --> 00:17:06,631
what is going to happen?

339
00:17:06,631 --> 00:17:07,860
"The angels with Him,"

340
00:17:07,860 --> 00:17:10,763
He's going to sit upon a glorious throne

341
00:17:10,763 --> 00:17:13,072
and all the nations are going to be

342
00:17:13,072 --> 00:17:14,462
brought before Him.

343
00:17:14,462 --> 00:17:16,171
And you see He divides them.

344
00:17:16,171 --> 00:17:17,674
Both are there.

345
00:17:17,674 --> 00:17:19,362
Both.

346
00:17:19,362 --> 00:17:22,252
Those on the right. Those on the left.

347
00:17:22,252 --> 00:17:23,632
They're all there.

348
00:17:23,632 --> 00:17:26,401
None exempted. None excepted.

349
00:17:26,401 --> 00:17:30,271
Christian, we're not exempted from this.

350
00:17:30,271 --> 00:17:33,103
There's no way out.

351
00:17:33,103 --> 00:17:35,789
It says of Jesus Christ

352
00:17:35,789 --> 00:17:37,566
that He is ready to judge

353
00:17:37,566 --> 00:17:40,671
the living and the dead -

354
00:17:40,671 --> 00:17:42,492
those who are alive in Christ,

355
00:17:42,492 --> 00:17:46,382
those who are dead in their sins.

356
00:17:46,382 --> 00:17:53,451
We must all appear.

357
00:17:53,451 --> 00:17:57,432
All must appear

358
00:17:57,432 --> 00:18:00,971
before the judgment seat of Christ.

359
00:18:00,971 --> 00:18:04,569
And you just imagine that in your minds.

360
00:18:04,569 --> 00:18:08,011
All must appear.

361
00:18:08,011 --> 00:18:10,871
What a vast assembly! No one missing.

362
00:18:10,871 --> 00:18:12,202
It made me think.

363
00:18:12,202 --> 00:18:15,652
Sometimes I'll ask is Darrell here?

364
00:18:15,652 --> 00:18:16,592
Is Matt here?

365
00:18:16,592 --> 00:18:19,102
If there's a question about 
what the deacons are doing,

366
00:18:19,102 --> 00:18:20,150
and no hand comes up.

367
00:18:20,150 --> 00:18:22,090
Somebody says oh, his family's sick.

368
00:18:22,090 --> 00:18:23,663
Not on that day.

369
00:18:23,663 --> 00:18:25,491
Nobody's missing.

370
00:18:25,491 --> 00:18:27,241
Nobody's out.

371
00:18:27,241 --> 00:18:30,359
Nobody happened to be 
late or family's sick.

372
00:18:30,359 --> 00:18:34,662
None excepted. None.

373
00:18:34,662 --> 00:18:37,011
Can you imagine Adam and Eve?

374
00:18:37,011 --> 00:18:39,062
They're in there too.

375
00:18:39,062 --> 00:18:40,113
Can you imagine?

376
00:18:40,113 --> 00:18:42,161
I don't know how much they'll look around.

377
00:18:42,161 --> 00:18:45,032
I don't know how much 
they'll be able to take this in.

378
00:18:45,032 --> 00:18:46,401
I don't even know honestly

379
00:18:46,401 --> 00:18:47,791
where they're at spiritually.

380
00:18:47,791 --> 00:18:49,362
I have my theories on that.

381
00:18:49,362 --> 00:18:55,051
But I can just imagine them.

382
00:18:55,051 --> 00:18:58,921
What have we done?

383
00:18:58,921 --> 00:19:03,992
Vast ocean of humanity,

384
00:19:03,992 --> 00:19:08,792
and they condemned that whole human race

385
00:19:08,792 --> 00:19:14,942
aside from those who 
have been rescued out.

386
00:19:14,942 --> 00:19:17,261
What have we done?

387
00:19:17,261 --> 00:19:19,281
Think about it.

388
00:19:19,281 --> 00:19:21,901
The Romans will be there.

389
00:19:21,901 --> 00:19:24,002
Pilate will be there. Nero will be there.

390
00:19:24,002 --> 00:19:26,312
Caligula will be there. 
Claudius will be there.

391
00:19:26,312 --> 00:19:27,861
Tiberias will be there.

392
00:19:27,861 --> 00:19:30,660
All the Caesars will be there.

393
00:19:30,660 --> 00:19:33,230
Those who sat on the Roman senate.

394
00:19:33,230 --> 00:19:36,024
Those who were the slaves.

395
00:19:36,024 --> 00:19:39,912
Remember all those when Jerusalem fell,

396
00:19:39,912 --> 00:19:43,682
they led away multitudes - captive Jews -

397
00:19:43,682 --> 00:19:44,923
they'll all be there.

398
00:19:44,923 --> 00:19:48,503
The Jews that exodus-ed 
out of Egypt. They'll be there.

399
00:19:48,503 --> 00:19:50,961
Those that came out of 
Babylon. They'll be there.

400
00:19:50,961 --> 00:19:53,343
David will be there. 
Goliath will be there.

401
00:19:53,343 --> 00:19:56,002
Guys with five fingers - remember them?

402
00:19:56,002 --> 00:19:59,432
the Anakim, the Nephilim - 
they'll be there.

403
00:19:59,432 --> 00:20:03,143
The giants. The vikings.

404
00:20:03,143 --> 00:20:05,693
The Persians. The Nazis.

405
00:20:05,693 --> 00:20:07,342
Those under the British Empire.

406
00:20:07,342 --> 00:20:08,863
Those under the Japanese Empire.

407
00:20:08,863 --> 00:20:10,704
All our presidents.

408
00:20:10,704 --> 00:20:12,493
The governors.

409
00:20:12,493 --> 00:20:14,262
The mechanic. The housewife.

410
00:20:14,262 --> 00:20:15,592
I mean, they're all there.

411
00:20:15,592 --> 00:20:18,423
These multitudes of people.

412
00:20:18,423 --> 00:20:20,182
There's Herod.

413
00:20:20,182 --> 00:20:22,563
Those who pierced Him.

414
00:20:22,563 --> 00:20:24,641
Judas is in that crowd.

415
00:20:24,641 --> 00:20:27,102
Demas - we heard about him.

416
00:20:27,102 --> 00:20:28,403
He'll be there.

417
00:20:28,403 --> 00:20:31,691
Those from Sentinel island. They're there.

418
00:20:31,691 --> 00:20:33,212
Those from India are there.

419
00:20:33,212 --> 00:20:34,730
Those from China are there.

420
00:20:34,730 --> 00:20:36,543
Those from the Soviet Union are there.

421
00:20:36,543 --> 00:20:39,021
The Brazilians are there. 
The Canadians are there.

422
00:20:39,021 --> 00:20:40,393
The Nicaraguans are there.

423
00:20:40,393 --> 00:20:42,072
There's no one excepted.

424
00:20:42,072 --> 00:20:43,192
Do you see them all?

425
00:20:43,192 --> 00:20:44,933
Can you imagine them in your mind?

426
00:20:44,933 --> 00:20:47,392
The Assyrians, the Babylonians.

427
00:20:47,392 --> 00:20:49,133
Pharaoh - proud Pharaoh.

428
00:20:49,133 --> 00:20:50,731
All his Egyptians.

429
00:20:50,731 --> 00:20:52,547
They're all there. The Ethiopians.

430
00:20:52,547 --> 00:20:53,574
Those that were there

431
00:20:53,574 --> 00:20:55,892
in the days of Queen of Sheba.

432
00:20:55,892 --> 00:20:59,881
South Africa, Australia, New Zealand.

433
00:20:59,881 --> 00:21:02,422
They're all there. None's missing.

434
00:21:02,422 --> 00:21:04,303
I've thought often about the Popes.

435
00:21:04,303 --> 00:21:05,783
They're there. The priests.

436
00:21:05,783 --> 00:21:08,712
Those that push their priestcraft.

437
00:21:08,712 --> 00:21:13,133
All those that bow the knee 
to Allah - they're all there.

438
00:21:13,133 --> 00:21:15,041
They're there.

439
00:21:15,041 --> 00:21:17,762
Those who followed Buddha - they're there.

440
00:21:17,762 --> 00:21:19,473
All of them, the masses.

441
00:21:19,473 --> 00:21:22,512
Those who sat on benches 
and judged others.

442
00:21:22,512 --> 00:21:25,150
We just heard about a sister

443
00:21:25,150 --> 00:21:28,962
down in the church at Monterrey.

444
00:21:28,962 --> 00:21:32,964
The judge got bought off 
when her husband beat her.

445
00:21:32,964 --> 00:21:34,922
That judge is going to be there.

446
00:21:34,922 --> 00:21:37,402
And that husband is going to be there.

447
00:21:37,402 --> 00:21:41,023
And you are going to be there.

448
00:21:41,023 --> 00:21:42,502
The rich, the poor,

449
00:21:42,502 --> 00:21:43,952
the plumbers, the mechanics,

450
00:21:43,952 --> 00:21:46,700
the tax collectors, the prostitutes.

451
00:21:46,700 --> 00:21:47,981
They're all there.

452
00:21:47,981 --> 00:21:49,962
Can you see them all in your mind?

453
00:21:49,962 --> 00:21:52,633
And you are there.

454
00:21:52,633 --> 00:21:56,890
That is the sobering reality.

455
00:21:56,890 --> 00:21:59,571
And there is that point in time

456
00:21:59,571 --> 00:22:02,941
when you've got to stand there

457
00:22:02,941 --> 00:22:08,121
and it's all brought out.

458
00:22:08,121 --> 00:22:13,742
We must all appear.

459
00:22:13,742 --> 00:22:17,260
You just think about that: appear.

460
00:22:17,260 --> 00:22:22,021
You're going to appear exactly as you are.

461
00:22:22,021 --> 00:22:24,961
Here people can't see in here.

462
00:22:24,961 --> 00:22:26,731
They don't know what we're thinking

463
00:22:26,731 --> 00:22:28,062
when we do the things we do.

464
00:22:28,062 --> 00:22:31,500
They don't know what motives drive us.

465
00:22:31,500 --> 00:22:33,782
We posture ourselves.

466
00:22:33,782 --> 00:22:36,055
We smile at people

467
00:22:36,055 --> 00:22:37,942
when we're not smiling inside.

468
00:22:37,942 --> 00:22:41,963
We say we're doing well 
when that's not true.

469
00:22:41,963 --> 00:22:44,690
We disguise.

470
00:22:44,690 --> 00:22:46,891
But in that day, no disguises.

471
00:22:46,891 --> 00:22:50,652
No disguises.

472
00:22:50,652 --> 00:22:52,700
None.

473
00:22:52,700 --> 00:22:54,963
It says that in that day

474
00:22:54,963 --> 00:22:56,500
when everything is dissolved,

475
00:22:56,500 --> 00:22:59,173
Peter tells us the earth is dissolved

476
00:22:59,173 --> 00:23:04,221
and the works that are done on it

477
00:23:04,221 --> 00:23:08,702
will be exposed.

478
00:23:08,702 --> 00:23:10,332
What a word!

479
00:23:10,332 --> 00:23:16,921
We talk about: man, he was exposed.

480
00:23:16,921 --> 00:23:19,261
"God will bring every deed into judgment

481
00:23:19,261 --> 00:23:25,172
(Ecclesiastes) with every secret thing."

482
00:23:25,172 --> 00:23:26,910
Luke: "Nothing is covered up

483
00:23:26,910 --> 00:23:28,210
that will not be revealed,

484
00:23:28,210 --> 00:23:29,861
or hidden that will not be known."

485
00:23:29,861 --> 00:23:31,761
1 Corinthians 4:5, Paul says,

486
00:23:31,761 --> 00:23:33,194
"The Lord will bring to light

487
00:23:33,194 --> 00:23:34,940
the things now hidden in darkness

488
00:23:34,940 --> 00:23:41,061
and will disclose the 
purposes of the heart."

489
00:23:41,061 --> 00:23:47,072
Now look, I'm like you.

490
00:23:47,072 --> 00:23:49,581
I mean, if you're saved,

491
00:23:49,581 --> 00:23:51,590
I'm very much like you.

492
00:23:51,590 --> 00:23:56,391
If you're not saved... 
(incomplete thought)

493
00:23:56,391 --> 00:23:57,643
But I know this,

494
00:23:57,643 --> 00:23:59,861
we're from Adam's stock,

495
00:23:59,861 --> 00:24:02,492
and I know we're sinners.

496
00:24:02,492 --> 00:24:04,632
And I know that when we come face to face

497
00:24:04,632 --> 00:24:11,162
with these realities it's unsettling.

498
00:24:11,162 --> 00:24:13,605
It's a serious thing.

499
00:24:13,605 --> 00:24:16,593
Exposed says Peter.

500
00:24:16,593 --> 00:24:18,562
No costumes.

501
00:24:18,562 --> 00:24:23,062
No masquerading.

502
00:24:23,062 --> 00:24:25,083
None of that. No hypocrisy.

503
00:24:25,083 --> 00:24:28,201
The eyes of the One there upon that throne

504
00:24:28,201 --> 00:24:30,703
are going to see everything

505
00:24:30,703 --> 00:24:32,102
for what it is.

506
00:24:32,102 --> 00:24:33,843
Our hearts, our motives,

507
00:24:33,843 --> 00:24:35,332
our secret desires

508
00:24:35,332 --> 00:24:40,144
brought out into the blazing sun.

509
00:24:40,144 --> 00:24:43,382
That's the reality of Scripture.

510
00:24:43,382 --> 00:24:46,543
Now here's the thing,

511
00:24:46,543 --> 00:24:48,703
here's the thing we need to ask ourselves.

512
00:24:48,703 --> 00:24:55,913
What, when we come before God,

513
00:24:55,913 --> 00:25:01,412
what evidence is it 
that God is looking for?

514
00:25:01,412 --> 00:25:03,332
Because we know this,

515
00:25:03,332 --> 00:25:10,223
we know that some go to the right

516
00:25:10,223 --> 00:25:12,483
and some go to the left.

517
00:25:12,483 --> 00:25:13,762
What makes the difference?

518
00:25:13,762 --> 00:25:15,152
We've all committed sin.

519
00:25:15,152 --> 00:25:17,903
So it's not just a matter of 
whether you committed sin.

520
00:25:17,903 --> 00:25:20,630
What is it that Scripture says?

521
00:25:20,630 --> 00:25:23,342
What is the evidence

522
00:25:23,342 --> 00:25:25,902
that's going to be brought out

523
00:25:25,902 --> 00:25:30,403
and looked at very closely on that day?

524
00:25:30,403 --> 00:25:33,442
What are the terms of our judgment?

525
00:25:33,442 --> 00:25:36,303
Or what is the basis upon 
which we'll be judged?

526
00:25:36,303 --> 00:25:39,973
Listen carefully to what Scripture says.

527
00:25:39,973 --> 00:25:43,662
Listen.

528
00:25:43,662 --> 00:25:46,682
Romans 2:6 says,

529
00:25:46,682 --> 00:25:50,242
"He will render to each one

530
00:25:50,242 --> 00:25:54,778
according to his works."

531
00:25:54,778 --> 00:25:56,633
Now hear that.

532
00:25:56,633 --> 00:26:01,023
When you think of judgment day:

533
00:26:01,023 --> 00:26:03,972
works.

534
00:26:03,972 --> 00:26:05,171
Works.

535
00:26:05,171 --> 00:26:09,002
That repeatedly comes at us in Scripture.

536
00:26:09,002 --> 00:26:10,093
Listen again.

537
00:26:10,093 --> 00:26:13,071
2 Corinthians 5:10 from which 
I've already been quoting.

538
00:26:13,071 --> 00:26:16,030
"We must all appear before 
the judgment seat of Christ

539
00:26:16,030 --> 00:26:19,832
so that each one may receive

540
00:26:19,832 --> 00:26:26,631
what is due for what he 
has done in the body

541
00:26:26,631 --> 00:26:32,063
whether good or evil."

542
00:26:32,063 --> 00:26:35,103
See, when your life is lived,

543
00:26:35,103 --> 00:26:39,171
you are due something.

544
00:26:39,171 --> 00:26:43,933
That's the way Scripture speaks.

545
00:26:43,933 --> 00:26:45,803
Matthew 16:27, "The Son of Man

546
00:26:45,803 --> 00:26:47,382
is going to come with His angels

547
00:26:47,382 --> 00:26:49,090
in the glory of His Father

548
00:26:49,090 --> 00:26:53,433
and then He will repay each person

549
00:26:53,433 --> 00:26:57,901
according to what he has done."

550
00:26:57,901 --> 00:26:59,812
Look at your life.

551
00:26:59,812 --> 00:27:02,453
You are going to be repaid

552
00:27:02,453 --> 00:27:04,093
for what you have done.

553
00:27:04,093 --> 00:27:05,860
That includes today and yesterday,

554
00:27:05,860 --> 00:27:08,943
this last week, this last year.

555
00:27:08,943 --> 00:27:11,183
You are going to be repaid

556
00:27:11,183 --> 00:27:12,532
for what you have done.

557
00:27:12,532 --> 00:27:16,502
That's what Scripture says.

558
00:27:16,502 --> 00:27:18,774
We can't get away from that.

559
00:27:18,774 --> 00:27:20,750
The Bible closes out -

560
00:27:20,750 --> 00:27:22,873
listen, if there's something that the Lord

561
00:27:22,873 --> 00:27:24,173
wants to leave us with

562
00:27:24,173 --> 00:27:27,319
as the book of Revelation 
is coming to a close,

563
00:27:27,319 --> 00:27:29,462
this is what He says:

564
00:27:29,462 --> 00:27:35,993
"Behold, I am coming soon

565
00:27:35,993 --> 00:27:38,071
bringing My recompense with Me

566
00:27:38,071 --> 00:27:44,391
to repay each one for what he has done."

567
00:27:44,391 --> 00:27:48,263
Now listen to me very carefully.

568
00:27:48,263 --> 00:27:51,964
These are clearly from Scripture

569
00:27:51,964 --> 00:27:57,032
the terms of judgment.

570
00:27:57,032 --> 00:28:00,122
Pay close attention to 
what I'm about to say.

571
00:28:00,122 --> 00:28:06,662
These are not the terms of salvation.

572
00:28:06,662 --> 00:28:08,733
Now look, if you're baffled

573
00:28:08,733 --> 00:28:12,143
by why the terms of one are 
not the terms of the other

574
00:28:12,143 --> 00:28:14,223
we're going to look at that.

575
00:28:14,223 --> 00:28:17,772
Don't just jump to the 
conclusion that can't be.

576
00:28:17,772 --> 00:28:22,562
No, you have to pay attention 
to what Scripture says.

577
00:28:22,562 --> 00:28:25,643
These verses are not talking about

578
00:28:25,643 --> 00:28:27,813
how a man is saved.

579
00:28:27,813 --> 00:28:32,891
They're talking about how a man is judged.

580
00:28:32,891 --> 00:28:35,032
That's the situation.

581
00:28:35,032 --> 00:28:36,641
What they teach us

582
00:28:36,641 --> 00:28:39,543
is that on the day of judgment

583
00:28:39,543 --> 00:28:42,331
nothing is going to be considered

584
00:28:42,331 --> 00:28:44,473
except a man's works.

585
00:28:44,473 --> 00:28:47,842
And it's no use saying: I believe in God.

586
00:28:47,842 --> 00:28:49,631
I believe this. I believe that.

587
00:28:49,631 --> 00:28:51,802
It will be no use saying 
you profess Christ.

588
00:28:51,802 --> 00:28:54,233
No use saying you belong 
to a certain church.

589
00:28:54,233 --> 00:28:56,491
The question will be this and this alone

590
00:28:56,491 --> 00:28:57,893
on judgment day:

591
00:28:57,893 --> 00:29:00,546
What were your works?

592
00:29:00,546 --> 00:29:02,702
That's what Scripture says.

593
00:29:02,702 --> 00:29:05,111
You cannot get away from that.

594
00:29:05,111 --> 00:29:10,822
The question is how did you live?

595
00:29:10,822 --> 00:29:12,335
Hear me.

596
00:29:12,335 --> 00:29:15,411
I'm using biblical terms here.

597
00:29:15,411 --> 00:29:19,791
The standard for justification

598
00:29:19,791 --> 00:29:26,319
or condemnation in that day

599
00:29:26,319 --> 00:29:28,744
will be one of works.

600
00:29:28,744 --> 00:29:32,281
Matthew 12 is crystal clear on this.

601
00:29:32,281 --> 00:29:34,164
Now open your Bibles there.

602
00:29:34,164 --> 00:29:41,196
Matthew 12:33.

603
00:29:41,196 --> 00:29:43,343
And you're going to see the connection.

604
00:29:43,343 --> 00:29:46,705
I hope this takes shape and form

605
00:29:46,705 --> 00:29:49,202
in your mind and in your thinking

606
00:29:49,202 --> 00:29:55,462
how the Lord's logic runs 
through these verses.

607
00:29:55,462 --> 00:30:00,561
Matthew 12:33, 34, 35, 36, 37.

608
00:30:00,561 --> 00:30:02,732
There is a flow of thought here.

609
00:30:02,732 --> 00:30:04,343
And I want you to see.

610
00:30:04,343 --> 00:30:06,881
Just so you recognize, 
right at the beginning,

611
00:30:06,881 --> 00:30:08,182
look at verse 36.

612
00:30:08,182 --> 00:30:11,131
"I tell you on the day of judgment..."

613
00:30:11,131 --> 00:30:12,653
I just want you to see

614
00:30:12,653 --> 00:30:15,970
this has to do with the day of judgment.

615
00:30:15,970 --> 00:30:20,791
Now back up to v. 33.

616
00:30:20,791 --> 00:30:25,525
"Either make the tree good

617
00:30:25,525 --> 00:30:29,651
and its fruit good

618
00:30:29,651 --> 00:30:32,272
or make the tree bad

619
00:30:32,272 --> 00:30:35,122
and its fruit bad."

620
00:30:35,122 --> 00:30:37,773
This is taught in other places 
in our New Testament.

621
00:30:37,773 --> 00:30:39,433
But here's the reality,

622
00:30:39,433 --> 00:30:41,851
I can always look at the fruit

623
00:30:41,851 --> 00:30:44,641
and see what kind of tree it is.

624
00:30:44,641 --> 00:30:46,591
Always.

625
00:30:46,591 --> 00:30:50,232
And that's what's going to 
happen on judgment day.

626
00:30:50,232 --> 00:30:53,142
Your fruit will be evaluated

627
00:30:53,142 --> 00:30:59,102
and it will prove who and what you are.

628
00:30:59,102 --> 00:31:01,372
"Either make the tree 
good and its fruit good

629
00:31:01,372 --> 00:31:04,492
or make the tree bad and its fruit bad.

630
00:31:04,492 --> 00:31:09,710
For the tree is known by its fruit."

631
00:31:09,710 --> 00:31:13,232
So what are you going to be 
judged on on that day?

632
00:31:13,232 --> 00:31:15,391
You're going to be judged on your works.

633
00:31:15,391 --> 00:31:17,884
That's another way of saying fruit.

634
00:31:17,884 --> 00:31:21,674
The fruit of your life is going to be

635
00:31:21,674 --> 00:31:25,441
the evidence brought into the courtroom.

636
00:31:25,441 --> 00:31:27,061
Now notice this.

637
00:31:27,061 --> 00:31:29,384
"You brood of vipers!

638
00:31:29,384 --> 00:31:31,291
How can you speak good...?"

639
00:31:31,291 --> 00:31:35,763
Okay, these vipers are 
brought up on that day.

640
00:31:35,763 --> 00:31:39,772
Their time of judgment comes.

641
00:31:39,772 --> 00:31:42,453
And their works are looked at.

642
00:31:42,453 --> 00:31:44,892
But you see what Jesus is saying here?

643
00:31:44,892 --> 00:31:47,502
They can't have good fruit on that day.

644
00:31:47,502 --> 00:31:49,284
Why?

645
00:31:49,284 --> 00:31:52,654
Because at the heart level,

646
00:31:52,654 --> 00:31:55,544
it's impossible to bring forth good fruit

647
00:31:55,544 --> 00:31:57,272
from a bad heart.

648
00:31:57,272 --> 00:32:00,035
That's the logic here.

649
00:32:00,035 --> 00:32:01,316
"How can you speak good?

650
00:32:01,316 --> 00:32:03,832
How can you bear good fruit

651
00:32:03,832 --> 00:32:06,976
when you are evil?"

652
00:32:06,976 --> 00:32:09,242
The tree's bad.

653
00:32:09,242 --> 00:32:11,682
"For out of the abundance of the heart

654
00:32:11,682 --> 00:32:14,143
the mouth speaks."

655
00:32:14,143 --> 00:32:15,682
And I could say this,

656
00:32:15,682 --> 00:32:22,115
out of the abundance 
of the heart, you act.

657
00:32:22,115 --> 00:32:25,142
I mean, what is Romans 6?

658
00:32:25,142 --> 00:32:28,005
We thank God that you've become obedient

659
00:32:28,005 --> 00:32:30,525
from the heart.

660
00:32:30,525 --> 00:32:31,612
Obedience.

661
00:32:31,612 --> 00:32:34,263
Didn't Jesus teach in another place?

662
00:32:34,263 --> 00:32:35,932
Murders and fornications -

663
00:32:35,932 --> 00:32:41,942
it all comes out of here.

664
00:32:41,942 --> 00:32:46,873
Now, look. Watch.

665
00:32:46,873 --> 00:32:49,634
"The good person (v. 35)

666
00:32:49,634 --> 00:32:52,592
out of his good treasure

667
00:32:52,592 --> 00:32:54,305
brings forth good."

668
00:32:54,305 --> 00:32:56,481
So when God's judging,

669
00:32:56,481 --> 00:32:59,783
your works are brought out.

670
00:32:59,783 --> 00:33:04,372
Listen, this is an infallible test.

671
00:33:04,372 --> 00:33:07,172
If your works are good, you are good.

672
00:33:07,172 --> 00:33:11,683
If your works are bad, you are bad.

673
00:33:11,683 --> 00:33:13,549
Infallible.

674
00:33:13,549 --> 00:33:16,255
Everyone is going to 
be judged on that basis

675
00:33:16,255 --> 00:33:18,149
on judgment day.

676
00:33:18,149 --> 00:33:22,151
Let's keep going here.

677
00:33:22,151 --> 00:33:25,042
"The good person out of the 
good treasure brings forth good.

678
00:33:25,042 --> 00:33:29,151
The evil person out of his 
evil treasure brings forth evil."

679
00:33:29,151 --> 00:33:33,153
See, this has everything 
to do with judgment day.

680
00:33:33,153 --> 00:33:36,313
"I tell you, on the day of judgment,

681
00:33:36,313 --> 00:33:38,014
people will give account

682
00:33:38,014 --> 00:33:42,471
for every careless word they speak."

683
00:33:42,471 --> 00:33:43,694
Now notice this.

684
00:33:43,694 --> 00:33:47,171
Here is the basis of judgment.

685
00:33:47,171 --> 00:33:52,204
"By your words, you will be justified,

686
00:33:52,204 --> 00:33:56,184
and by your words, you will be condemned."

687
00:33:56,184 --> 00:34:00,416
You have to recognize how 
"justified" is being used there.

688
00:34:00,416 --> 00:34:02,455
That is a word that He is applying

689
00:34:02,455 --> 00:34:04,722
to what happens on judgment day -

690
00:34:04,722 --> 00:34:06,375
not when you first get saved.

691
00:34:06,375 --> 00:34:08,811
That's what happens on judgment day.

692
00:34:08,811 --> 00:34:10,383
That is the basis upon which

693
00:34:10,383 --> 00:34:12,593
you are going to be 
justified or condemned,

694
00:34:12,593 --> 00:34:15,132
by the evidence brought forth on that day

695
00:34:15,132 --> 00:34:17,141
in your works.

696
00:34:17,141 --> 00:34:20,104
And if your words are good,

697
00:34:20,104 --> 00:34:23,254
it proves the tree was good.

698
00:34:23,254 --> 00:34:27,993
Listen, this is just as 
possible right now.

699
00:34:27,993 --> 00:34:30,652
You recognize in that day,

700
00:34:30,652 --> 00:34:33,211
you're going to be judged 
for what you say today.

701
00:34:33,211 --> 00:34:35,024
Your words today will prove

702
00:34:35,024 --> 00:34:37,551
whether you're going to be justified

703
00:34:37,551 --> 00:34:39,093
or condemned on that day.

704
00:34:39,093 --> 00:34:41,653
That means that when we open our ears

705
00:34:41,653 --> 00:34:43,583
and we listen to each other speak,

706
00:34:43,583 --> 00:34:46,922
the proof of who and what 
we are is there already.

707
00:34:46,922 --> 00:34:48,729
We can see it in people's words.

708
00:34:48,729 --> 00:34:50,866
We can see it in people's actions.

709
00:34:50,866 --> 00:34:54,852
And that is going to be the 
basis of judgment in that day.

710
00:34:54,852 --> 00:34:57,620
"By your words you will be justified;

711
00:34:57,620 --> 00:35:01,186
by your words you will be condemned."

712
00:35:01,186 --> 00:35:03,253
Now, here's what you don't want to do.

713
00:35:03,253 --> 00:35:05,731
You don't want to let bad logic

714
00:35:05,731 --> 00:35:08,653
lead you to explain away the reality

715
00:35:08,653 --> 00:35:12,174
and importance of what 
judgment day is all about.

716
00:35:12,174 --> 00:35:17,222
For example, here is really bad logic.

717
00:35:17,222 --> 00:35:19,025
This is bad logic.

718
00:35:19,025 --> 00:35:22,425
You don't want to think this way.

719
00:35:22,425 --> 00:35:27,262
One: we're saved by faith.

720
00:35:27,262 --> 00:35:29,901
Yes, we are. Not by works.

721
00:35:29,901 --> 00:35:31,381
But that's your starting point.

722
00:35:31,381 --> 00:35:34,942
I'm saved by faith, not by works.

723
00:35:34,942 --> 00:35:43,424
Two: I have faith since I believe.

724
00:35:43,424 --> 00:35:47,650
I'm a Christian.

725
00:35:47,650 --> 00:35:50,911
One: We're saved by faith.

726
00:35:50,911 --> 00:35:54,194
Two: I have faith.

727
00:35:54,194 --> 00:35:59,062
Three: Since I believe, I must be saved.

728
00:35:59,062 --> 00:36:01,592
Four: If I'm saved, I'm 
forgiven of all my sins.

729
00:36:01,592 --> 00:36:04,152
Five: Since I'm saved and 
forgiven of all my sins

730
00:36:04,152 --> 00:36:05,843
and not saved by works,

731
00:36:05,843 --> 00:36:08,423
well, therefore, I'm not really 
worried about my works

732
00:36:08,433 --> 00:36:10,503
since they cannot really 
matter in the end.

733
00:36:10,503 --> 00:36:12,721
That is bad logic.

734
00:36:12,721 --> 00:36:14,736
That is not biblical logic.

735
00:36:14,736 --> 00:36:16,492
Or here's another:

736
00:36:16,492 --> 00:36:20,494
We're justified by faith. That's one.

737
00:36:20,494 --> 00:36:21,692
Not by works.

738
00:36:21,692 --> 00:36:24,898
Two: To be justified means

739
00:36:24,898 --> 00:36:27,461
that the righteousness of Christ is mine.

740
00:36:27,461 --> 00:36:29,691
Christ's obedience has been imputed to me.

741
00:36:29,691 --> 00:36:31,535
It's been laid to my account.

742
00:36:31,535 --> 00:36:34,263
So three: When I stand before 
God on judgment day,

743
00:36:34,263 --> 00:36:35,891
nothing I've done will matter;

744
00:36:35,891 --> 00:36:37,974
only what Christ did will matter.

745
00:36:37,974 --> 00:36:41,261
That too is bad logic.

746
00:36:41,261 --> 00:36:43,991
That is not what Scripture teaches.

747
00:36:43,991 --> 00:36:46,453
The reason we know that 
they're both faulty

748
00:36:46,453 --> 00:36:50,054
is because Matthew 12 is crystal clear.

749
00:36:50,054 --> 00:36:51,891
Look at it.

750
00:36:51,891 --> 00:36:55,462
Now look, judgment day is not about

751
00:36:55,462 --> 00:37:00,352
the perfect obedience that Jesus wrought.

752
00:37:00,352 --> 00:37:02,961
You don't see that in those texts there.

753
00:37:02,961 --> 00:37:04,152
Jesus doesn't say:

754
00:37:04,152 --> 00:37:05,913
Don't worry about what you've said

755
00:37:05,913 --> 00:37:09,252
because in the end when judgment day comes

756
00:37:09,252 --> 00:37:10,462
it really won't matter

757
00:37:10,462 --> 00:37:12,442
what careless word you spoke

758
00:37:12,442 --> 00:37:14,002
if after all you're a Christian

759
00:37:14,002 --> 00:37:16,166
and My righteousness has 
been imputed to you.

760
00:37:16,166 --> 00:37:17,463
Then it doesn't matter.

761
00:37:17,463 --> 00:37:19,924
That's not what He says.

762
00:37:19,924 --> 00:37:22,463
What He is very clear to say

763
00:37:22,463 --> 00:37:25,611
is how you speak -

764
00:37:25,611 --> 00:37:29,233
see, when He talks to those vipers,

765
00:37:29,233 --> 00:37:31,294
He's talking about what they said;

766
00:37:31,294 --> 00:37:32,954
not what He said.

767
00:37:32,954 --> 00:37:34,672
This has to do with you and me.

768
00:37:34,672 --> 00:37:37,133
This has to do with our language.

769
00:37:37,133 --> 00:37:38,835
The clear meaning of Matthew 12

770
00:37:38,835 --> 00:37:41,264
is that if you are a good tree,

771
00:37:41,264 --> 00:37:43,574
a good tree bears good fruit.

772
00:37:43,574 --> 00:37:45,434
God is looking for good and bad people

773
00:37:45,434 --> 00:37:46,480
on judgment day,

774
00:37:46,480 --> 00:37:48,804
and if we want to know 
if a person is truly good

775
00:37:48,804 --> 00:37:49,764
at the heart level,

776
00:37:49,764 --> 00:37:53,555
then examine how he speaks.

777
00:37:53,555 --> 00:37:55,263
Examine a man's words.

778
00:37:55,263 --> 00:37:56,801
That's what Jesus is saying.

779
00:37:56,801 --> 00:38:00,536
Listen, when we take the words

780
00:38:00,536 --> 00:38:02,835
that are spoken in secret;

781
00:38:02,835 --> 00:38:04,023
when we take the words

782
00:38:04,023 --> 00:38:08,863
when you're with your lost friends,

783
00:38:08,863 --> 00:38:12,003
lost people at work, school;

784
00:38:12,003 --> 00:38:15,502
when we examine your words that are spoken

785
00:38:15,502 --> 00:38:17,774
when you don't think 
Christians are listening;

786
00:38:17,774 --> 00:38:19,816
when we take all those and sum them up;

787
00:38:19,816 --> 00:38:21,457
when we take up the words of a man's life,

788
00:38:21,457 --> 00:38:23,904
that doesn't mean that 
Christians will not be found

789
00:38:23,904 --> 00:38:26,623
to have had some careless words.

790
00:38:26,623 --> 00:38:30,463
But the reality is that when 
you sum all those words up,

791
00:38:30,463 --> 00:38:33,623
the words of a Christian 
are so starkly different

792
00:38:33,623 --> 00:38:35,121
than the words of the lost man

793
00:38:35,121 --> 00:38:38,881
that you are able to be 
judged on that basis

794
00:38:38,881 --> 00:38:43,043
and on that basis you will 
be justified or condemned.

795
00:38:43,043 --> 00:38:44,975
That's what Jesus is teaching.

796
00:38:44,975 --> 00:38:48,904
That's clearly His teaching.

797
00:38:48,904 --> 00:38:51,442
Sometimes we talk about

798
00:38:51,442 --> 00:38:53,482
there being enough evidence.

799
00:38:53,482 --> 00:38:54,765
Have you ever heard that?

800
00:38:54,765 --> 00:38:56,574
Somebody talks about is there enough

801
00:38:56,574 --> 00:38:58,052
evidence in your life

802
00:38:58,052 --> 00:39:00,176
of convicting you of being a Christian?

803
00:39:00,176 --> 00:39:03,834
Suppose you lived in 
communist Soviet Union

804
00:39:03,834 --> 00:39:05,382
or communist China

805
00:39:05,382 --> 00:39:07,594
or you lived in the days of the Nazi's

806
00:39:07,594 --> 00:39:10,092
and Christianity is 
heavily being persecuted,

807
00:39:10,092 --> 00:39:13,423
and they bust in and they take you

808
00:39:13,423 --> 00:39:14,812
and they bring you to court

809
00:39:14,812 --> 00:39:17,122
and you're put there on the stand.

810
00:39:17,122 --> 00:39:19,361
You're the one on trial.

811
00:39:19,361 --> 00:39:22,402
Is there going to be enough 
evidence to condemn you?

812
00:39:22,402 --> 00:39:25,784
Well, that's exactly what judgment day is.

813
00:39:25,784 --> 00:39:27,076
And I say "condemn you"

814
00:39:27,076 --> 00:39:29,082
because in this world, that's condemnation

815
00:39:29,082 --> 00:39:30,826
if you're found to be the Christian.

816
00:39:30,826 --> 00:39:33,334
But in that day, that 
will be your justification

817
00:39:33,334 --> 00:39:37,451
if there's enough evidence in your life.

818
00:39:37,451 --> 00:39:40,155
Brethren, this is exactly the truth

819
00:39:40,155 --> 00:39:42,924
that we find taught in Matthew 25.

820
00:39:42,924 --> 00:39:44,304
Turn there.

821
00:39:44,304 --> 00:39:46,121
What a glorious picture!

822
00:39:46,121 --> 00:39:49,433
Here is Christ. The Son of Man comes.

823
00:39:49,433 --> 00:39:53,804
Matthew 25:31 through 
the end of this chapter.

824
00:39:53,804 --> 00:39:56,503
You have this picture of Christ

825
00:39:56,503 --> 00:39:58,372
with His angels.

826
00:39:58,372 --> 00:39:59,831
This is amazing!

827
00:39:59,831 --> 00:40:02,153
You see pictures of this 
in 2 Thessalonians.

828
00:40:02,153 --> 00:40:05,176
He comes in this power!

829
00:40:05,176 --> 00:40:07,034
And He is going to wreak vengeance

830
00:40:07,034 --> 00:40:09,232
upon those who did not obey the Gospel.

831
00:40:09,232 --> 00:40:11,940
And He comes and He comes in this glory.

832
00:40:11,940 --> 00:40:14,211
He comes and He sits down

833
00:40:14,211 --> 00:40:16,722
on that judgment throne.

834
00:40:16,722 --> 00:40:19,226
"And before Him (in v. 32)

835
00:40:19,226 --> 00:40:22,243
will be gathered all the nations.

836
00:40:22,243 --> 00:40:24,534
And He will separate 
people one from another

837
00:40:24,534 --> 00:40:26,951
as a shepherd separates 
the sheep from the goats."

838
00:40:26,951 --> 00:40:28,603
Now here's what I want you to see.

839
00:40:28,603 --> 00:40:31,761
He does not say to us here:

840
00:40:31,761 --> 00:40:34,663
What I'm looking for is who's 
justified and who's not.

841
00:40:34,663 --> 00:40:36,032
He does not say to us:

842
00:40:36,032 --> 00:40:38,642
I'm going to look for who 
has faith and who doesn't.

843
00:40:38,642 --> 00:40:41,723
Now look, obviously if 
you're one on the right,

844
00:40:41,723 --> 00:40:44,092
you are justified and you have faith.

845
00:40:44,092 --> 00:40:45,392
That isn't the issue.

846
00:40:45,392 --> 00:40:48,122
The issue here is on what basis

847
00:40:48,122 --> 00:40:50,416
does He separate them?

848
00:40:50,416 --> 00:40:56,198
What is the basis for judgment here?

849
00:40:56,198 --> 00:40:57,552
What is the basis?

850
00:40:57,552 --> 00:41:00,873
What is that which distinguishes those

851
00:41:00,873 --> 00:41:02,894
who go to the right

852
00:41:02,894 --> 00:41:05,102
from those who go to the left?

853
00:41:05,102 --> 00:41:08,163
V. 33, "He will place the 
sheep on His right,

854
00:41:08,163 --> 00:41:10,203
but the goats on the left."

855
00:41:10,203 --> 00:41:12,164
Well, this is interesting.

856
00:41:12,164 --> 00:41:14,580
It's like He looks -

857
00:41:14,580 --> 00:41:17,662
we know sheep look different from goats -

858
00:41:17,662 --> 00:41:20,323
and He separates them.

859
00:41:20,323 --> 00:41:24,000
See, the very nature of 
that is our tree illustration.

860
00:41:24,000 --> 00:41:26,252
One is a good tree. One's a bad tree.

861
00:41:26,252 --> 00:41:32,233
One's a sheep. One's a goat.

862
00:41:32,233 --> 00:41:35,754
But what is it that evidences?

863
00:41:35,754 --> 00:41:38,522
What is the fruit that evidences

864
00:41:38,522 --> 00:41:43,499
the reality of who and what they are?

865
00:41:43,499 --> 00:41:47,033
Notice, "The King will say 
to those on His right,

866
00:41:47,033 --> 00:41:49,564
'Come, you who are blessed by My Father,

867
00:41:49,564 --> 00:41:51,373
inherit the Kingdom prepared for you

868
00:41:51,373 --> 00:41:55,890
from the foundation of the world, for...'"

869
00:41:55,890 --> 00:41:58,122
Listen.

870
00:41:58,122 --> 00:42:02,415
That is "because," again.

871
00:42:02,415 --> 00:42:05,994
For. Here's the reason.

872
00:42:05,994 --> 00:42:10,863
"For I was hungry,

873
00:42:10,863 --> 00:42:15,893
and you gave Me food."

874
00:42:15,893 --> 00:42:18,761
Listen to what He doesn't say.

875
00:42:18,761 --> 00:42:21,062
He doesn't say it doesn't matter

876
00:42:21,062 --> 00:42:22,622
whether you gave Me food or not

877
00:42:22,622 --> 00:42:24,734
because after all, My righteousness

878
00:42:24,734 --> 00:42:26,212
is being imputed to you.

879
00:42:26,212 --> 00:42:28,652
And since I did good to the poor,

880
00:42:28,652 --> 00:42:31,142
that's credited to you.

881
00:42:31,142 --> 00:42:33,213
Now look, there may be a reality to that,

882
00:42:33,213 --> 00:42:35,703
but that's not the basis of judgment.

883
00:42:35,703 --> 00:42:39,400
The basis of judgment is whether you fed.

884
00:42:39,400 --> 00:42:42,082
Because you know what they say?

885
00:42:42,082 --> 00:42:45,943
"Lord, when did we do that?"

886
00:42:45,943 --> 00:42:47,551
And you know what He doesn't say?

887
00:42:47,551 --> 00:42:49,273
"Well, you actually didn't do that.

888
00:42:49,273 --> 00:42:51,795
I did it in your place."

889
00:42:51,795 --> 00:42:53,303
Uh huh.

890
00:42:53,303 --> 00:42:55,692
Because if you didn't do it,

891
00:42:55,692 --> 00:42:58,072
you end up on the left.

892
00:42:58,072 --> 00:42:59,261
What He says is,

893
00:42:59,261 --> 00:43:00,743
"As much as you did it unto

894
00:43:00,743 --> 00:43:02,772
one of the least of these My brothers,

895
00:43:02,772 --> 00:43:06,378
you did it unto Me."

896
00:43:06,378 --> 00:43:07,412
You did it.

897
00:43:07,412 --> 00:43:09,772
This is your life.

898
00:43:09,772 --> 00:43:12,653
And I'll just tell you this,
one thing you want to notice

899
00:43:12,653 --> 00:43:14,461
is that people are judged on that day

900
00:43:14,461 --> 00:43:16,472
for what they did not do

901
00:43:16,472 --> 00:43:18,352
as well as what they did do.

902
00:43:18,352 --> 00:43:20,322
Because He turns to those on the left

903
00:43:20,322 --> 00:43:23,123
and He says - it's amazing -

904
00:43:23,123 --> 00:43:25,714
one of the broadest,

905
00:43:25,714 --> 00:43:29,721
most comprehensive pictures

906
00:43:29,721 --> 00:43:34,222
of judgment day that we have in our Bibles

907
00:43:34,222 --> 00:43:36,783
and not a single thing is said

908
00:43:36,783 --> 00:43:39,653
to those on the left

909
00:43:39,653 --> 00:43:42,013
about the fornication they did do,

910
00:43:42,013 --> 00:43:44,031
the drunkenness they did do,

911
00:43:44,031 --> 00:43:46,631
the idolatry they were involved with.

912
00:43:46,631 --> 00:43:48,012
Isn't it amazing?

913
00:43:48,012 --> 00:43:50,463
The primary thing the Spirit of God

914
00:43:50,463 --> 00:43:52,423
would have us to know about that day

915
00:43:52,423 --> 00:43:54,873
and about those on the left

916
00:43:54,873 --> 00:43:59,791
is what they did not do.

917
00:43:59,791 --> 00:44:05,164
Wow.

918
00:44:05,164 --> 00:44:11,010
My brothers, "as much as you did it

919
00:44:11,010 --> 00:44:14,373
unto one of the least 
of these My brothers,

920
00:44:14,373 --> 00:44:22,564
you did it unto Me."

921
00:44:22,564 --> 00:44:26,761
If they hadn't actually done it,

922
00:44:26,761 --> 00:44:28,490
they would have been just like those

923
00:44:28,490 --> 00:44:29,802
who are being condemned.

924
00:44:29,802 --> 00:44:31,010
That's the difference.

925
00:44:31,010 --> 00:44:32,392
The condemned didn't do it.

926
00:44:32,392 --> 00:44:34,202
You can't say, well, the righteous,

927
00:44:34,202 --> 00:44:36,643
they did do it, but only 
through the imputation...

928
00:44:36,643 --> 00:44:38,581
That's not the issue there.

929
00:44:38,581 --> 00:44:41,552
It's what they actually did.

930
00:44:41,552 --> 00:44:46,540
Now listen, of course when 
it comes to salvation,

931
00:44:46,540 --> 00:44:48,712
Scripture's plain.

932
00:44:48,712 --> 00:44:54,233
We are saved by grace through faith

933
00:44:54,233 --> 00:44:57,182
and it is not according to our works.

934
00:44:57,182 --> 00:44:58,962
The method of our salvation

935
00:44:58,962 --> 00:45:03,190
is justification by faith only.

936
00:45:03,190 --> 00:45:04,842
But we need to recognize

937
00:45:04,842 --> 00:45:09,454
how vigorously the Scriptures fight

938
00:45:09,454 --> 00:45:13,132
to show us that if 
our faith is real faith -

939
00:45:13,132 --> 00:45:16,013
the real, saving faith -

940
00:45:16,013 --> 00:45:22,483
it always results in good works.

941
00:45:22,483 --> 00:45:26,521
And this is that vast argument

942
00:45:26,521 --> 00:45:28,560
brought forth by James.

943
00:45:28,560 --> 00:45:30,642
Now even though James isn't specifically

944
00:45:30,642 --> 00:45:33,122
speaking about judgment day,

945
00:45:33,122 --> 00:45:36,061
he is specifically speaking 
about the works

946
00:45:36,061 --> 00:45:39,321
that are going to be 
evaluated at judgment day.

947
00:45:39,321 --> 00:45:42,084
Look at that. James 2.

948
00:45:42,093 --> 00:45:45,092
We need to follow James' logic here.

949
00:45:45,092 --> 00:45:47,539
Scripture fights to show

950
00:45:47,539 --> 00:45:55,670
that if faith is real,

951
00:45:55,670 --> 00:45:58,011
there will be works.

952
00:45:58,011 --> 00:46:00,352
And if there are not works,

953
00:46:00,352 --> 00:46:05,711
that faith is useless and cannot save.

954
00:46:05,711 --> 00:46:07,912
That is the teaching of Scripture.

955
00:46:07,912 --> 00:46:12,852
James 2:14 -

956
00:46:12,852 --> 00:46:19,290
I'll let you all get there.

957
00:46:19,290 --> 00:46:22,893
I want you to see this 
with your own eyeballs.

958
00:46:22,893 --> 00:46:26,682
James 2:14 -

959
00:46:26,682 --> 00:46:28,192
rhetorical question:

960
00:46:28,192 --> 00:46:30,153
"What good is it, my brothers,

961
00:46:30,153 --> 00:46:32,493
if someone says he has faith

962
00:46:32,493 --> 00:46:36,913
but does not have works?"

963
00:46:36,913 --> 00:46:38,983
Another rhetorical question:

964
00:46:38,983 --> 00:46:41,753
"Can that faith save him?"

965
00:46:41,753 --> 00:46:46,084
What answer is he obviously looking for?

966
00:46:46,084 --> 00:46:50,752
It can't.

967
00:46:50,752 --> 00:46:57,764
And judgment day is going 
to bear out this reality.

968
00:46:57,764 --> 00:46:59,993
You know what's interesting?

969
00:46:59,993 --> 00:47:10,712
In verse 15, this is 
Matthew 25, is it not?

970
00:47:10,712 --> 00:47:13,342
"As much as you did it unto 
one of the least of these,

971
00:47:13,342 --> 00:47:15,083
you did it unto Me."

972
00:47:15,083 --> 00:47:17,023
Here it is. Look at it.

973
00:47:17,023 --> 00:47:19,613
"If a brother or sister -

974
00:47:19,613 --> 00:47:21,804
(one of Jesus' little ones) -

975
00:47:21,804 --> 00:47:23,512
is poorly clothed

976
00:47:23,512 --> 00:47:27,041
and lacking in daily food,

977
00:47:27,041 --> 00:47:28,501
and one of you says to them,

978
00:47:28,501 --> 00:47:32,222
'Go in peace; be warmed; be filled;'

979
00:47:32,222 --> 00:47:36,672
without giving them the 
things needed for the body,

980
00:47:36,672 --> 00:47:40,014
what good is that?"

981
00:47:40,014 --> 00:47:44,494
Answer that question. What good is that?

982
00:47:44,494 --> 00:47:50,504
It's not good.

983
00:47:50,504 --> 00:47:52,385
"So also, faith by itself

984
00:47:52,385 --> 00:47:58,232
if it does not have works is dead."

985
00:47:58,232 --> 00:48:02,506
People who want to argue 
that dead faith saves,

986
00:48:02,506 --> 00:48:07,843
that is twisting Scriptures 
to your own destruction.

987
00:48:07,843 --> 00:48:09,535
"Someone will say,

988
00:48:09,535 --> 00:48:11,442
'You have faith; I have works.'

989
00:48:11,442 --> 00:48:14,012
Show me your faith apart from your works;

990
00:48:14,012 --> 00:48:17,122
I will show you my faith by my works."

991
00:48:17,122 --> 00:48:22,812
See, there is judgment day.

992
00:48:22,812 --> 00:48:26,955
Faith working through love.

993
00:48:26,955 --> 00:48:29,745
None of those works

994
00:48:29,745 --> 00:48:33,519
which will justify the 
redeemed on that day

995
00:48:33,519 --> 00:48:35,832
are separate from faith.

996
00:48:35,832 --> 00:48:39,351
They're the completion of faith.

997
00:48:39,351 --> 00:48:40,944
Watch.

998
00:48:40,944 --> 00:48:42,824
v. 19, "You believe that God is one?

999
00:48:42,824 --> 00:48:43,837
You do well."

1000
00:48:43,837 --> 00:48:46,454
He's being sarcastic.

1001
00:48:46,454 --> 00:48:49,541
I mean you do as well as the demons do.

1002
00:48:49,541 --> 00:48:53,972
And shudder. They believe.

1003
00:48:53,972 --> 00:48:56,343
"Do you want to be 
shown, you foolish person

1004
00:48:56,343 --> 00:48:59,023
that faith apart from works is useless?"

1005
00:48:59,023 --> 00:49:00,270
And isn't it interesting?

1006
00:49:00,270 --> 00:49:01,592
Abraham who was set forth

1007
00:49:01,592 --> 00:49:02,940
as the father of faith,

1008
00:49:02,940 --> 00:49:04,623
the one who is justified by faith,

1009
00:49:04,623 --> 00:49:07,333
the one who is declared 
righteous because of his faith -

1010
00:49:07,333 --> 00:49:08,514
isn't it interesting?

1011
00:49:08,514 --> 00:49:12,403
He is the very one - 
the father of the faithful -

1012
00:49:12,403 --> 00:49:16,104
"Was not Abraham our 
father justified by works

1013
00:49:16,104 --> 00:49:18,511
when he offered up his 
son Isaac on the altar?"

1014
00:49:18,511 --> 00:49:19,955
You see this?

1015
00:49:19,955 --> 00:49:22,844
This is key.

1016
00:49:22,844 --> 00:49:25,882
What you do with your life

1017
00:49:25,882 --> 00:49:30,051
shows what you really believe.

1018
00:49:30,051 --> 00:49:33,331
Listen, if you say God is my portion,

1019
00:49:33,331 --> 00:49:36,933
God is my treasure,

1020
00:49:36,933 --> 00:49:39,011
and God says:

1021
00:49:39,011 --> 00:49:41,529
then I want you to sacrifice that thing

1022
00:49:41,529 --> 00:49:43,531
that I know is an idol in your life.

1023
00:49:43,531 --> 00:49:46,245
You say nope I'm not going to do it.

1024
00:49:46,245 --> 00:49:48,141
You've immediately said whether you think

1025
00:49:48,141 --> 00:49:49,774
Jesus Christ is most precious.

1026
00:49:49,774 --> 00:49:51,180
And you know why people walk away

1027
00:49:51,180 --> 00:49:53,552
who don't have any root 
when persecution comes?

1028
00:49:53,552 --> 00:49:56,043
Because Jesus really wasn't their portion.

1029
00:49:56,043 --> 00:49:57,751
Their own comfort was.

1030
00:49:57,751 --> 00:50:02,950
Their own convenience. Their own pleasure.

1031
00:50:02,950 --> 00:50:06,134
v. 22, "You see that faith was active

1032
00:50:06,134 --> 00:50:07,527
along with his works."

1033
00:50:07,527 --> 00:50:08,914
You see, that's the thing.

1034
00:50:08,914 --> 00:50:12,462
Faith working out

1035
00:50:12,462 --> 00:50:15,855
by our words, by our actions.

1036
00:50:15,855 --> 00:50:21,402
Faith was completed by his works.

1037
00:50:21,402 --> 00:50:23,322
"And the Scripture was fulfilled

1038
00:50:23,322 --> 00:50:24,802
that said Abraham believed God

1039
00:50:24,802 --> 00:50:26,856
and it was counted to him as righteousness

1040
00:50:26,856 --> 00:50:28,474
and he was called a friend of God.

1041
00:50:28,474 --> 00:50:31,044
You see that a person 
is justified by works

1042
00:50:31,044 --> 00:50:33,315
and not by faith alone.

1043
00:50:33,315 --> 00:50:34,903
And in the same way, was not also

1044
00:50:34,903 --> 00:50:37,722
Rahab the prostitute justified by works

1045
00:50:37,722 --> 00:50:39,522
when she received the messengers

1046
00:50:39,522 --> 00:50:41,653
and sent them out by another way?

1047
00:50:41,653 --> 00:50:44,012
For as the body apart 
from the spirit is dead,

1048
00:50:44,012 --> 00:50:48,222
so also faith apart from works is dead."

1049
00:50:48,222 --> 00:50:49,442
And I'll tell you this,

1050
00:50:49,442 --> 00:50:52,472
this should affect our disciple-making.

1051
00:50:52,472 --> 00:50:55,122
We're to make disciples 
of all the nations.

1052
00:50:55,122 --> 00:50:56,774
We don't want to be so quick

1053
00:50:56,774 --> 00:51:00,104
to get people in

1054
00:51:00,104 --> 00:51:02,471
before we've allowed the Holy Spirit

1055
00:51:02,471 --> 00:51:04,870
to do His work on people.

1056
00:51:04,870 --> 00:51:07,642
What happens is that we say to people:

1057
00:51:07,642 --> 00:51:11,692
Well, you know, it's simple.

1058
00:51:11,692 --> 00:51:13,904
Just believe.

1059
00:51:13,904 --> 00:51:16,743
Just believe.

1060
00:51:16,743 --> 00:51:18,965
Yes, they say, I believe.

1061
00:51:18,965 --> 00:51:20,803
And we say, oh great!

1062
00:51:20,803 --> 00:51:22,415
Then everything's good!

1063
00:51:22,415 --> 00:51:23,575
Everything's well!

1064
00:51:23,575 --> 00:51:25,725
When the truth is all may not be well.

1065
00:51:25,725 --> 00:51:27,762
Yes, we must tell people to believe,

1066
00:51:27,762 --> 00:51:29,333
but we must never stop at that.

1067
00:51:29,333 --> 00:51:31,559
Yes, we must stress to people
that they can never be saved

1068
00:51:31,559 --> 00:51:33,547
by their own efforts, their own works.

1069
00:51:33,547 --> 00:51:35,869
They can only be saved 
by the Lord Jesus Christ

1070
00:51:35,869 --> 00:51:37,939
and by His merits, His death on the cross,

1071
00:51:37,939 --> 00:51:39,630
His shed blood. Yes.

1072
00:51:39,630 --> 00:51:41,481
But we must also stress to people

1073
00:51:41,481 --> 00:51:44,147
how Jesus saves.

1074
00:51:44,147 --> 00:51:47,479
Did He give Himself to redeem us

1075
00:51:47,479 --> 00:51:51,097
from all our unlawlessness? Yes.

1076
00:51:51,097 --> 00:51:55,188
But did He give Himself to purify us

1077
00:51:55,188 --> 00:51:59,159
to be a people of His 
particular possession,

1078
00:51:59,159 --> 00:52:02,050
zealous of good works?

1079
00:52:02,050 --> 00:52:04,887
You better add that part to His salvation

1080
00:52:04,887 --> 00:52:10,829
or you just chopped it in half.

1081
00:52:10,829 --> 00:52:13,587
Have you not heard our Lord say,

1082
00:52:13,587 --> 00:52:18,618
"I am the vine. You are the branches.

1083
00:52:18,618 --> 00:52:22,499
Whoever abides in Me and I in him,

1084
00:52:22,499 --> 00:52:25,161
he it is that bears much fruit."

1085
00:52:25,161 --> 00:52:26,489
You need to get this.

1086
00:52:26,489 --> 00:52:36,157
"Apart from Me you can do nothing."

1087
00:52:36,157 --> 00:52:38,769
You see, judgment day,

1088
00:52:38,769 --> 00:52:40,230
good works are brought out,

1089
00:52:40,230 --> 00:52:41,579
good fruit.

1090
00:52:41,579 --> 00:52:45,059
You know what's true 
of all that good fruit?

1091
00:52:45,059 --> 00:52:47,208
None of it was accomplished

1092
00:52:47,208 --> 00:52:50,461
separated from Christ.

1093
00:52:50,461 --> 00:52:56,338
Not the tiniest fruit.

1094
00:52:56,338 --> 00:52:59,129
"You bear much fruit

1095
00:52:59,129 --> 00:53:03,418
and so prove to be My disciples,"

1096
00:53:03,418 --> 00:53:05,919
is what Jesus said.

1097
00:53:05,919 --> 00:53:07,818
That's how you prove.

1098
00:53:07,818 --> 00:53:09,758
That's what judgment day is.

1099
00:53:09,758 --> 00:53:12,667
You prove who you are,

1100
00:53:12,667 --> 00:53:16,161
whether you are real and genuine

1101
00:53:16,161 --> 00:53:19,980
by the fruit.

1102
00:53:19,980 --> 00:53:21,429
These are the only works

1103
00:53:21,429 --> 00:53:23,469
which are going to count on that day.

1104
00:53:23,469 --> 00:53:25,309
And little is more dangerous

1105
00:53:25,309 --> 00:53:26,788
than leading people to think

1106
00:53:26,788 --> 00:53:28,675
that a mere belief of certain truths

1107
00:53:28,675 --> 00:53:30,457
or acceptance of certain teachings

1108
00:53:30,457 --> 00:53:33,717
or simply making a profession of faith

1109
00:53:33,717 --> 00:53:36,730
in and of itself saves.

1110
00:53:36,730 --> 00:53:39,322
There's danger in giving 
people the impression

1111
00:53:39,322 --> 00:53:41,157
that as long as they say they believe,

1112
00:53:41,157 --> 00:53:42,508
all is well.

1113
00:53:42,508 --> 00:53:49,078
If the works that will always be present

1114
00:53:49,078 --> 00:53:52,847
when the faith is real, if they're absent,

1115
00:53:52,847 --> 00:53:58,602
brethren, antinomianism 
is fatal to men's souls.

1116
00:53:58,602 --> 00:53:59,936
What's antinomianism?

1117
00:53:59,936 --> 00:54:02,897
It means that people are relying

1118
00:54:02,897 --> 00:54:05,279
on the fact that they've made

1119
00:54:05,279 --> 00:54:06,619
some sort of decision,

1120
00:54:06,619 --> 00:54:08,436
or they rely on the fact

1121
00:54:08,436 --> 00:54:11,019
that they make certain 
statements of faith,

1122
00:54:11,019 --> 00:54:14,341
but that's all divorced 
from their practical life.

1123
00:54:14,341 --> 00:54:17,089
It's the idea that starts by assuming:

1124
00:54:17,089 --> 00:54:21,473
well, I'm saved, so my sins are forgiven,

1125
00:54:21,473 --> 00:54:24,461
so it must not really matter what I do.

1126
00:54:24,461 --> 00:54:26,878
It doesn't matter if my life conforms

1127
00:54:26,878 --> 00:54:30,162
to the commandments 
of Jesus Christ or not.

1128
00:54:30,162 --> 00:54:31,889
But we know that.

1129
00:54:31,889 --> 00:54:34,082
We know what it says.

1130
00:54:34,082 --> 00:54:36,768
That if we're not keeping 
His commandments,

1131
00:54:36,768 --> 00:54:39,407
if we're not bearing that fruit,

1132
00:54:39,407 --> 00:54:43,345
we're liars. The truth isn't in us.

1133
00:54:43,345 --> 00:54:46,080
That faith that never evidences itself

1134
00:54:46,080 --> 00:54:49,170
by works is a dead faith

1135
00:54:49,170 --> 00:54:51,829
and a faith that will never save a soul.

1136
00:54:51,829 --> 00:54:54,959
Oh brethren, folks, friends,

1137
00:54:54,959 --> 00:54:57,917
those of you that don't know the Lord,

1138
00:54:57,917 --> 00:55:01,997
what I ask you is this:

1139
00:55:01,997 --> 00:55:06,137
Will there be any evidence of 
the sincerity of your faith?

1140
00:55:06,137 --> 00:55:09,299
On that day when your whole life

1141
00:55:09,299 --> 00:55:11,579
is put on the table?

1142
00:55:11,579 --> 00:55:13,917
If grace does not make us differ

1143
00:55:13,917 --> 00:55:18,629
from other men, it's not the grace of God

1144
00:55:18,629 --> 00:55:21,296
that He gives to men when He saves them.

1145
00:55:21,296 --> 00:55:23,299
Lay that down.

1146
00:55:23,299 --> 00:55:24,987
We're not perfect.

1147
00:55:24,987 --> 00:55:26,217
But I'll tell you this,

1148
00:55:26,217 --> 00:55:28,930
though we not be perfect,

1149
00:55:28,930 --> 00:55:33,588
we are people - the Spirit 
has opened our eyes

1150
00:55:33,588 --> 00:55:37,659
and there is a preciousness 
in this unseen Jesus Christ

1151
00:55:37,659 --> 00:55:42,122
and our eyes go upon 
the One who is perfect

1152
00:55:42,122 --> 00:55:44,749
and He's our example 
and He goes before us.

1153
00:55:44,749 --> 00:55:48,086
And He bids us to follow Him.

1154
00:55:48,086 --> 00:55:50,860
And His sheep hear His voice

1155
00:55:50,860 --> 00:55:52,321
and we know that voice.

1156
00:55:52,321 --> 00:55:53,940
We know the tenderness of it.

1157
00:55:53,940 --> 00:55:58,270
We know the omnipotence of it.

1158
00:55:58,270 --> 00:56:01,012
Brethren, the thing is

1159
00:56:01,012 --> 00:56:04,249
the reality is we aim to walk worthy

1160
00:56:04,249 --> 00:56:10,891
of the high calling to 
which God has brought us.

1161
00:56:10,891 --> 00:56:13,058
The reality is this:

1162
00:56:13,058 --> 00:56:15,488
Look, if you come to judgment day

1163
00:56:15,488 --> 00:56:17,700
and your actions are no better

1164
00:56:17,700 --> 00:56:20,545
than those of the lost,

1165
00:56:20,545 --> 00:56:25,158
you can profess whatever 
you want about your faith,

1166
00:56:25,158 --> 00:56:26,750
but you're deceived.

1167
00:56:26,750 --> 00:56:30,330
And it's going to be discovered 
on that last great day.

1168
00:56:30,330 --> 00:56:33,309
Your deeds, your deeds, your deeds.

1169
00:56:33,309 --> 00:56:37,398
Not merely the profession, but your deeds.

1170
00:56:37,398 --> 00:56:39,349
Not the mere talk.

1171
00:56:39,349 --> 00:56:45,228
It's deeds shall be the evidence of grace.

1172
00:56:45,228 --> 00:56:47,307
If your actions are no better

1173
00:56:47,307 --> 00:56:51,089
than those of the lost,

1174
00:56:51,089 --> 00:56:52,500
if they're no different,

1175
00:56:52,500 --> 00:56:55,218
if you are no different

1176
00:56:55,218 --> 00:56:57,356
than the lost on judgment day,

1177
00:56:57,356 --> 00:56:58,859
then listen,

1178
00:56:58,859 --> 00:57:01,851
you are no different from the lost

1179
00:57:01,851 --> 00:57:03,658
and just because you went to church

1180
00:57:03,658 --> 00:57:08,719
and had a profession...

1181
00:57:08,719 --> 00:57:12,096
By your works you will stand

1182
00:57:12,096 --> 00:57:15,257
or you will fall on that day.

1183
00:57:15,259 --> 00:57:18,247
I mean, suppose you join the church,

1184
00:57:18,247 --> 00:57:20,939
but you remain a fornicator in the heart.

1185
00:57:20,939 --> 00:57:23,259
You get on the Internet. 
You do things you shouldn't do.

1186
00:57:23,259 --> 00:57:26,519
You do things in your mind even 
during services like this you shouldn't do.

1187
00:57:26,519 --> 00:57:28,008
Yet you joined the church.

1188
00:57:28,008 --> 00:57:32,628
But you remain a fornicator.

1189
00:57:32,628 --> 00:57:34,868
Suppose you get baptized.

1190
00:57:34,868 --> 00:57:37,728
You constantly cheat on your taxes.

1191
00:57:37,728 --> 00:57:41,368
Suppose you profess with 
the most glowing testimony

1192
00:57:41,368 --> 00:57:42,800
that amazes many of us,

1193
00:57:42,800 --> 00:57:47,418
but you remain the most vicious slanderer.

1194
00:57:47,418 --> 00:57:55,587
Do you think that God will 
never require that of you?

1195
00:57:55,587 --> 00:58:04,658
Sir, ma'am, brother, sister,

1196
00:58:04,658 --> 00:58:08,507
if you're no better than 
other men in your conduct,

1197
00:58:08,507 --> 00:58:11,178
then you're no better than other men.

1198
00:58:11,178 --> 00:58:14,888
And you're going to stand 
no better off on that day.

1199
00:58:14,888 --> 00:58:17,418
And if Christ once says to you:

1200
00:58:17,418 --> 00:58:22,508
"Cursed. Depart from Me, you cursed."

1201
00:58:22,508 --> 00:58:26,347
Cursed you will be and must be forever.

1202
00:58:26,347 --> 00:58:27,986
Now if you can stand here and say,

1203
00:58:27,986 --> 00:58:29,618
well, that's fine. Bring it on.

1204
00:58:29,618 --> 00:58:31,227
I'm not really concerned.

1205
00:58:31,227 --> 00:58:32,348
I'm not afraid.

1206
00:58:32,348 --> 00:58:34,989
Somehow it's all going to work out.

1207
00:58:34,989 --> 00:58:40,139
Then I'll leave you now to your insanity.

1208
00:58:40,139 --> 00:58:44,087
But to those of you - I know you -

1209
00:58:44,087 --> 00:58:46,138
you're not perfect,

1210
00:58:46,138 --> 00:58:49,528
but you are obedient from the heart.

1211
00:58:49,528 --> 00:58:52,789
You have a love for the Lord.

1212
00:58:52,789 --> 00:58:57,477
We sing a song: "More love to Thee."

1213
00:58:57,477 --> 00:58:59,958
We sing another song:

1214
00:58:59,958 --> 00:59:01,142
"The Beauty of Holiness"

1215
00:59:01,142 --> 00:59:03,060
is that the one that speaks about

1216
00:59:03,060 --> 00:59:07,409
that desire to love more - we feel that!

1217
00:59:07,409 --> 00:59:11,889
Prone to wander, Lord, I feel it.

1218
00:59:11,889 --> 00:59:14,359
We don't want it. We don't like it.

1219
00:59:14,359 --> 00:59:16,788
We know we're not perfect.

1220
00:59:16,788 --> 00:59:20,859
But we do know that we're 
different than we were.

1221
00:59:20,859 --> 00:59:23,137
We know that old things have passed away.

1222
00:59:23,137 --> 00:59:25,168
We know that we do have a love for Christ.

1223
00:59:25,168 --> 00:59:26,779
We do have a love for His people.

1224
00:59:26,779 --> 00:59:28,048
Oh, it's not perfect.

1225
00:59:28,048 --> 00:59:30,426
It's not. We know it's not.

1226
00:59:30,426 --> 00:59:32,379
But we have those longings.

1227
00:59:32,379 --> 00:59:35,029
We have a new heart.

1228
00:59:35,029 --> 00:59:38,689
We have the law of God written within us.

1229
00:59:38,689 --> 00:59:42,949
We do long and we hunger 
and thirst after righteousness.

1230
00:59:42,949 --> 00:59:45,189
We have a true love for others,

1231
00:59:45,189 --> 00:59:50,287
a sincere desire to please Him.

1232
00:59:50,287 --> 00:59:54,619
I know we've got people like that here.

1233
00:59:54,619 --> 00:59:56,789
And you may be just like those people:

1234
00:59:56,789 --> 01:00:00,150
Lord, when did we feed You?

1235
01:00:00,150 --> 01:00:02,460
And it's probably good we forget

1236
01:00:02,460 --> 01:00:03,729
a lot of the things we do.

1237
01:00:03,729 --> 01:00:07,299
I think the redeemed will be 
really surprised on that day -

1238
01:00:07,299 --> 01:00:09,279
the things that will be brought back

1239
01:00:09,279 --> 01:00:12,089
that you will have forgotten that you did.

1240
01:00:12,089 --> 01:00:14,228
But I have a word for you

1241
01:00:14,228 --> 01:00:16,098
from the Lord.

1242
01:00:16,098 --> 01:00:17,951
Listen to this.

1243
01:00:17,951 --> 01:00:20,689
Isaiah.

1244
01:00:20,689 --> 01:00:25,079
"Tell the righteous

1245
01:00:25,079 --> 01:00:29,998
that it shall be well with them."

1246
01:00:29,998 --> 01:00:35,079
In other words, this coming judgment

1247
01:00:35,079 --> 01:00:38,337
is going to be well with you.

1248
01:00:38,337 --> 01:00:43,118
Oh, a fearful, awesome day -

1249
01:00:43,118 --> 01:00:45,150
it's healthy to tremble.

1250
01:00:45,150 --> 01:00:46,699
It's healthy to talk like Paul:

1251
01:00:46,699 --> 01:00:49,518
knowing therefore the fear of the Lord.

1252
01:00:49,518 --> 01:00:52,281
But the Lord wants me to tell you this:

1253
01:00:52,281 --> 01:00:56,178
"Tell the righteous that it 
shall be well with them,

1254
01:00:56,178 --> 01:01:04,344
for they shall eat the 
fruit of their deeds."

1255
01:01:04,344 --> 01:01:07,308
And there's that text 
there in Revelation 14

1256
01:01:07,308 --> 01:01:12,712
that says, "Blessed 
indeed says the Spirit,

1257
01:01:12,712 --> 01:01:15,101
you will rest from your labors

1258
01:01:15,101 --> 01:01:18,968
and their deeds shall follow them."

1259
01:01:18,968 --> 01:01:21,009
The things you do - how does that happen?

1260
01:01:21,009 --> 01:01:22,799
How do your deeds follow you?

1261
01:01:22,799 --> 01:01:25,840
Because you're storing 
up treasure in heaven.

1262
01:01:25,840 --> 01:01:28,640
And He will repay. Remember?

1263
01:01:28,640 --> 01:01:30,380
When you have a meal,

1264
01:01:30,380 --> 01:01:35,125
invite the people that can't pay you back.

1265
01:01:35,125 --> 01:01:36,509
Because in that day,

1266
01:01:36,509 --> 01:01:37,920
you're going to be repaid.

1267
01:01:37,920 --> 01:01:40,451
Your deeds are going to follow you

1268
01:01:40,451 --> 01:01:44,407
out into eternity with this treasure.

1269
01:01:44,407 --> 01:01:46,229
You have but little.

1270
01:01:46,229 --> 01:01:48,010
Look, you don't have to have a lot.

1271
01:01:48,010 --> 01:01:50,668
You can be like that widow.
You can have your two mites.

1272
01:01:50,668 --> 01:01:52,548
You may have a little, but hear this.

1273
01:01:52,548 --> 01:01:54,149
Hear this:

1274
01:01:54,149 --> 01:01:59,549
"Well done, good and faithful servant.

1275
01:01:59,549 --> 01:02:03,600
You've been faithful over a little..."

1276
01:02:03,600 --> 01:02:09,579
Luke 19 says "a very little."

1277
01:02:09,579 --> 01:02:11,791
But you were faithful.

1278
01:02:11,791 --> 01:02:13,659
You were faithful.

1279
01:02:13,659 --> 01:02:16,609
You may not have the greatest 
spiritual gifts in the world.

1280
01:02:16,609 --> 01:02:19,240
You may not have the most 
amount of money in the world.

1281
01:02:19,240 --> 01:02:21,359
But whatever God has given you,

1282
01:02:21,359 --> 01:02:24,840
you were faithful.

1283
01:02:24,840 --> 01:02:30,400
"Enter into the joy of your Master."

1284
01:02:30,400 --> 01:02:34,629
No one is going to be there on 
that day to answer for you, but you.

1285
01:02:34,629 --> 01:02:38,400
Everyone else gets out of 
the way when it's your turn.

1286
01:02:38,400 --> 01:02:40,419
You will stand.

1287
01:02:40,419 --> 01:02:42,261
Total exposure.

1288
01:02:42,261 --> 01:02:45,452
It's just you and the Judge

1289
01:02:45,452 --> 01:02:48,411
and the works that you have done.

1290
01:02:48,411 --> 01:02:50,942
And you're going to be tested by fire.

1291
01:02:50,942 --> 01:02:53,001
Scripture tells us it's going to burn up

1292
01:02:53,001 --> 01:02:55,470
a whole bunch of stuff - 
wood, hay, and stubble.

1293
01:02:55,470 --> 01:02:58,434
It goes.

1294
01:02:58,434 --> 01:02:59,740
Nothing hidden.

1295
01:02:59,740 --> 01:03:01,572
Nothing forgotten.

1296
01:03:01,572 --> 01:03:03,022
Every thought, every word,

1297
01:03:03,022 --> 01:03:04,540
every deed, every motive,

1298
01:03:04,540 --> 01:03:09,851
every intention - all laid bare.

1299
01:03:09,851 --> 01:03:12,505
But we thought the sins of the righteous

1300
01:03:12,505 --> 01:03:14,673
being pardoned and forever blotted out,

1301
01:03:14,673 --> 01:03:16,601
we could never come into judgment.

1302
01:03:16,601 --> 01:03:19,540
And beloved, the reality is

1303
01:03:19,540 --> 01:03:21,210
they are pardoned

1304
01:03:21,210 --> 01:03:23,071
and they are blotted out.

1305
01:03:23,071 --> 01:03:24,531
And that is why the righteous

1306
01:03:24,531 --> 01:03:27,250
need not fear the coming day of judgment.

1307
01:03:27,250 --> 01:03:30,750
But brethren, the truth 
is we must be tried too.

1308
01:03:30,750 --> 01:03:33,664
And we have this hope.

1309
01:03:33,664 --> 01:03:37,319
We will stand the trial.

1310
01:03:37,319 --> 01:03:38,933
That is our hope.

1311
01:03:38,933 --> 01:03:39,933
That is it.

1312
01:03:39,933 --> 01:03:42,751
The way of the 
righteousness by Jesus Christ

1313
01:03:42,751 --> 01:03:45,770
allows us to submit ourselves

1314
01:03:45,770 --> 01:03:47,742
to the most tremendous test. Why?

1315
01:03:47,742 --> 01:03:50,270
Remember both parts - both parts.

1316
01:03:50,270 --> 01:03:52,522
On the one hand,

1317
01:03:52,522 --> 01:03:56,500
He gave Himself up

1318
01:03:56,500 --> 01:04:00,819
to redeem us from all our lawlessness.

1319
01:04:00,819 --> 01:04:03,101
And on the other hand,

1320
01:04:03,101 --> 01:04:04,949
to purify a people

1321
01:04:04,949 --> 01:04:06,800
who are zealous of good works.

1322
01:04:06,800 --> 01:04:09,541
And so, that good work you did

1323
01:04:09,541 --> 01:04:11,703
is going to brought up.

1324
01:04:11,703 --> 01:04:17,218
Any hint of lawlessness - it's forgiven.

1325
01:04:17,218 --> 01:04:20,111
Who can bring a charge 
against God's elect?

1326
01:04:20,111 --> 01:04:24,200
Nobody. Not even on that day.

1327
01:04:24,200 --> 01:04:28,982
And Jesus is going to look 
at all of His children,

1328
01:04:28,982 --> 01:04:30,894
all of the sheep,

1329
01:04:30,894 --> 01:04:33,400
to all of us:

1330
01:04:33,400 --> 01:04:34,909
"Well done."

1331
01:04:34,909 --> 01:04:37,019
Because this is the reality,

1332
01:04:37,019 --> 01:04:39,210
He's gone to work in His people

1333
01:04:39,210 --> 01:04:41,411
and they will be zealous of good works.

1334
01:04:41,411 --> 01:04:42,862
They will be.

1335
01:04:42,862 --> 01:04:45,351
And so prove to be His disciple.

1336
01:04:45,351 --> 01:04:48,831
Because if those good works 
aren't there, He's failed.

1337
01:04:48,831 --> 01:04:51,080
But He never fails.

1338
01:04:51,080 --> 01:04:53,229
And those works are going to dictate

1339
01:04:53,229 --> 01:04:57,559
and bear witness to what you are

1340
01:04:57,559 --> 01:05:00,252
in that day - that great day.

1341
01:05:00,252 --> 01:05:02,802
Brethren, we must not be afraid

1342
01:05:02,802 --> 01:05:06,291
to be put in the balances

1343
01:05:06,291 --> 01:05:10,311
because the blood removes every blemish.

1344
01:05:10,311 --> 01:05:12,691
You say it says every careless word...

1345
01:05:12,691 --> 01:05:15,589
Yep, if you spoke a careless word

1346
01:05:15,589 --> 01:05:17,629
and there was any sin attached to that,

1347
01:05:17,629 --> 01:05:21,902
which I take it there is 
if it's a careless word -

1348
01:05:21,902 --> 01:05:28,242
blessed is the man 
whose sins are forgiven.

1349
01:05:28,242 --> 01:05:32,190
It will go well in that day.

1350
01:05:32,190 --> 01:05:37,690
Brethren, blessed are the merciful.

1351
01:05:37,690 --> 01:05:39,569
When the works that come out show

1352
01:05:39,569 --> 01:05:41,291
that you were one of His little ones

1353
01:05:41,291 --> 01:05:42,942
who showed mercy to others,

1354
01:05:42,942 --> 01:05:45,598
versus being the self-seeking,

1355
01:05:45,598 --> 01:05:47,034
the disobedient -

1356
01:05:47,034 --> 01:05:50,259
no, you showed mercy.

1357
01:05:50,259 --> 01:05:52,331
Blessed are the merciful

1358
01:05:52,331 --> 01:05:54,848
because they shall be shown mercy.

1359
01:05:54,848 --> 01:05:56,193
They shall receive it.

1360
01:05:56,193 --> 01:05:57,940
And if Christ calls you blessed,

1361
01:05:57,940 --> 01:06:00,331
just like if He calls you 
cursed, you're cursed.

1362
01:06:00,331 --> 01:06:04,293
If He calls you blessed, oh, 
you are blessed indeed.

1363
01:06:04,293 --> 01:06:08,727
And you will be blessed forever.

1364
01:06:08,727 --> 01:06:10,639
Just remember, brethren,

1365
01:06:10,639 --> 01:06:14,299
remember as we come into this new year,

1366
01:06:14,299 --> 01:06:18,713
Scripture ends on this note.

1367
01:06:18,713 --> 01:06:21,858
"Behold, I am coming soon,

1368
01:06:21,858 --> 01:06:24,610
bringing My recompense with Me

1369
01:06:24,610 --> 01:06:31,659
to repay everyone for what he has done."

1370
01:06:31,659 --> 01:06:33,750
That day hastens.

1371
01:06:33,750 --> 01:06:39,019
It is appointed to you to die

1372
01:06:39,019 --> 01:06:43,681
and then the judgment.

1373
01:06:43,681 --> 01:06:46,661
Behold, we can cry out,

1374
01:06:46,661 --> 01:06:53,981
Lord, come quickly.

1375
01:06:53,981 --> 01:06:56,330
Lord, I pray that You 
would give this church

1376
01:06:56,330 --> 01:06:58,729
a healthy sense of what Paul

1377
01:06:58,729 --> 01:07:01,030
was trying to express 
to the Corinthians there

1378
01:07:01,030 --> 01:07:04,152
that our aim is to please You,

1379
01:07:04,152 --> 01:07:06,611
because we know that we must all stand

1380
01:07:06,611 --> 01:07:09,217
before the judgment seat of God,

1381
01:07:09,217 --> 01:07:11,620
and that we're going to 
receive a recompense.

1382
01:07:11,620 --> 01:07:12,900
We're going to be repaid.

1383
01:07:12,900 --> 01:07:14,791
We're going to have to give an account.

1384
01:07:14,791 --> 01:07:16,499
We're going to be judged 
according to the things

1385
01:07:16,499 --> 01:07:17,782
that we've done in our body,

1386
01:07:17,782 --> 01:07:19,941
whether they've been good or bad.

1387
01:07:19,941 --> 01:07:22,960
Lord, I pray -

1388
01:07:22,960 --> 01:07:25,299
I pray that You'd cause the careless here

1389
01:07:25,299 --> 01:07:27,038
to flee to Your Son.

1390
01:07:27,038 --> 01:07:30,389
I pray that You would quicken consciences.

1391
01:07:30,389 --> 01:07:31,852
I pray that the Spirit of God

1392
01:07:31,852 --> 01:07:35,961
would do that very 
thing that was promised -

1393
01:07:35,961 --> 01:07:39,470
that He would convict men of sin

1394
01:07:39,470 --> 01:07:43,060
and righteousness and judgment.

1395
01:07:43,060 --> 01:07:48,409
Bring a healthy conviction 
into our midst, Lord.

1396
01:07:48,409 --> 01:07:50,995
I pray this in Christ's name, amen.